कामप्रभावः (कामा॑स्य प्रभाववर्णनम्) — The Power of Kāma and the (Ineffective) Attempt to Delude Śiva
तच्च भ्रूयुगलं ब्रह्मन् हावभावयुतं मुहुः । नानाभावानकार्षीच्च दांपत्यक्रममुत्तमम्
tacca bhrūyugalaṃ brahman hāvabhāvayutaṃ muhuḥ | nānābhāvānakārṣīcca dāṃpatyakramamuttamam
O Brahman, that pair of brows again and again displayed graceful, love-born expressions; and it manifested many moods, revealing the most excellent course of wedded harmony.
Suta Goswami
Tattva Level: pashu
It highlights that refined bhāva (inner devotional-emotional state) expresses itself outwardly as harmony and auspicious conduct; in Shaiva thought, such purity of feeling supports dharma and steadies the mind for devotion to Pati (Shiva).
By portraying sacred conjugal harmony and affectionate bhāvas, the text emphasizes Saguna Shiva’s accessible, relational grace—devotees can approach Shiva not only as the transcendent Linga (Nirguna-symbol) but also as the compassionate Lord who sanctifies human life-stages.
Cultivate śuddha-bhāva through japa of the Panchakshara mantra (Om Namaḥ Śivāya) and mindful self-restraint; the practical takeaway is to purify emotion into devotion so that conduct becomes naturally harmonious.