संध्याचरित्रवर्णनम् (Sandhyā-caritra-varṇana) — “Account of Sandhyā’s Story”
फलमेतस्य पापस्य मदनस्स्वयमाप्तवान् । यस्तं शशाप कुपितः शंभोरग्रे पितामहः
phalametasya pāpasya madanassvayamāptavān | yastaṃ śaśāpa kupitaḥ śaṃbhoragre pitāmahaḥ
Kāma (Madana) himself received the fruit of this sinful act; for Pitāmaha (Brahmā), angered in the presence of Śambhu (Śiva), pronounced a curse upon him.
Suta Goswami
Tattva Level: pasha
Shiva Form: Sadāśiva
It underscores karma-phala: even a powerful deity like Kāma must bear the consequence of wrongdoing, and in Śiva’s presence cosmic order is upheld—desire is shown as subordinate to dharma and higher Śaiva discipline.
By placing the curse ‘before Śambhu,’ the text highlights Śiva as the immediate witness and regulator of cosmic ethics; Saguna Śiva worship (including Liṅga-upāsanā) trains the devotee to restrain kāma and align conduct with Śiva’s law.
A practical takeaway is kāma-nigraha through japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and Śiva-smaraṇa; cultivating inner purity (often supported in Śaiva practice by bhasma/tripuṇḍra and disciplined vrata) is implied rather than any specific rite in this single verse.