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Shloka 37

भक्तिभेदाः—ज्ञानप्रधानभक्तेः प्रशंसा

Grades of Devotees and the Praise of Knowledge-Centered Devotion

एकोपि न विकारो हि शिवस्य परमात्मनः । संदर्शयति लोकेभ्यः कृत्वा तां तादृशीं गतिम्

ekopi na vikāro hi śivasya paramātmanaḥ | saṃdarśayati lokebhyaḥ kṛtvā tāṃ tādṛśīṃ gatim

In truth, in Śiva—the Supreme Self—not even the slightest change arises. Yet, assuming a corresponding state, He makes it manifest to the worlds, revealing it for their understanding.

ekaḥeven one / a single
ekaḥ:
Karta (कर्ता)
TypeAdjective
Rooteka (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण (adjectival)
apieven; also
api:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootapi (अव्यय)
Formनिपात (particle), समुच्चय/अपि-भाव (also/even)
nanot
na:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध-निपात (negative particle)
vikāraḥchange; modification
vikāraḥ:
Karta (कर्ता)
TypeNoun
Rootvikāra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
hiindeed; for
hi:
Sambandha (सम्बन्ध/emphasis)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (emphatic particle)
śivasyaof Śiva
śivasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootśiva (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
paramātmanaḥof the Supreme Self
paramātmanaḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootparama-ātman (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन; समासः—तत्पुरुष (कर्मधारय-प्रायः) ‘परमः आत्मा’
saṃdarśayatishows; makes (it) seen
saṃdarśayati:
Kriya (क्रिया)
TypeVerb
Rootsaṃ-dṛś (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
lokebhyaḥfrom/for the worlds; to the people
lokebhyaḥ:
Apadana (अपादान)
TypeNoun
Rootloka (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), बहुवचन
kṛtvāhaving made
kṛtvā:
Kriya (क्रिया-अनुबन्ध)
TypeVerb
Rootkṛ (धातु)
Formक्त्वान्त (absolutive/gerund), ‘having done/made’
tāmthat (her/that)
tām:
Karma (कर्म)
TypeAdjective
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; सर्वनाम, विशेषण
tādṛśīmsuch; of that kind
tādṛśīm:
Karma (कर्म)
TypeAdjective
Roottādṛś (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण
gatimstate; course; condition
gatim:
Karma (कर्म)
TypeNoun
Rootgati (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

Significance: Clarifies the Siddhāntic distinction between Śiva’s nirvikāratva (unchanging transcendence) and His gracious self-manifestation for the world’s comprehension—supporting temple/arcā as a didactic revelation.

Role: teaching

S
Shiva

FAQs

It teaches Śiva’s nirvikāratva (absolute changelessness): the Supreme Lord is untouched by transformation, yet compassionately manifests relatable states and events so bound souls can learn dharma, devotion, and the path to liberation.

The Liṅga and other saguna manifestations are not changes in Śiva’s essence; they are gracious self-disclosures (anugraha) through which devotees can approach the nirguṇa, transcendent Pati via worship, mantra, and contemplation.

Meditate on Śiva as nirvikāra while worshipping His manifest form—especially through Pañcākṣarī japa ("Om Namaḥ Śivāya") and Liṅga-pūjā—seeing the form as a doorway to the formless reality.