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Shloka 18

भक्तिभेदाः—ज्ञानप्रधानभक्तेः प्रशंसा

Grades of Devotees and the Praise of Knowledge-Centered Devotion

मत्परः पूजयेद्देवान् सर्वानपि विचक्षणः । स ज्ञानं लभते येन मुक्तिर्भवति शाश्वती

matparaḥ pūjayeddevān sarvānapi vicakṣaṇaḥ | sa jñānaṃ labhate yena muktirbhavati śāśvatī

A discerning devotee, intent on Me, may worship all the gods; by that he attains the true knowledge through which everlasting liberation arises.

मत्परःdevoted to me; having me as the supreme refuge
मत्परः:
Karta (कर्ता/Subject-qualifier)
TypeAdjective
Rootमत् + पर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (मत्=मम, परः=परायणः) — adjective qualifying the subject
पूजयेत्should worship
पूजयेत्:
Kriya (क्रिया/Verb)
TypeVerb
Rootपूज् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपदम् — ‘should worship’
देवान्the gods
देवान्:
Karma (कर्म/Object)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन
सर्वान्all
सर्वान्:
Karma (कर्म/Object-qualifier)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन; adjective qualifying ‘देवान्’
अपिalso; even
अपि:
Avyaya (अव्यय/Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle), समुच्चय/अपि-भाव (also/even)
विचक्षणःdiscerning; wise
विचक्षणः:
Karta (कर्ता/Subject-qualifier)
TypeAdjective
Rootविचक्षण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; adjective qualifying the subject
सःhe
सः:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम (pronoun)
ज्ञानम्knowledge
ज्ञानम्:
Karma (कर्म/Object)
TypeNoun
Rootज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
लभतेobtains
लभते:
Kriya (क्रिया/Verb)
TypeVerb
Rootलभ् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपदम्
येनby which
येन:
Karana (करण/Instrument)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; relative pronoun — ‘by which’ (refers to ज्ञानम्)
मुक्तिःliberation
मुक्तिः:
Karta (कर्ता/Subject)
TypeNoun
Rootमुक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
भवतिbecomes; arises
भवति:
Kriya (क्रिया/Verb)
TypeVerb
Rootभू (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; परस्मैपदम्
शाश्वतीeternal
शाश्वती:
Karta (कर्ता/Subject-qualifier)
TypeAdjective
Rootशाश्वत (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; adjective qualifying ‘मुक्तिः’

Lord Shiva (teaching within the Sati Khanda narrative)

Tattva Level: pashu

Shiva Form: Mahādeva

Significance: Legitimizes worship of multiple deities when anchored in Śiva-paratva (matparaḥ), framing it as a means to jñāna and mokṣa rather than sectarian competition.

Type: stotra

Role: liberating

Offering: pushpa

S
Shiva
D
Devas

FAQs

It teaches that when worship is anchored in Shiva as the Supreme (Pati), devotion matures into liberating knowledge (jñāna) that culminates in enduring moksha.

It supports Saguna worship as a valid means: honoring various deities is acceptable when done with Shiva as the inner goal, which aligns with Linga-upāsanā as focused devotion leading to realization.

Perform regular pūjā with Shiva-centered intent—ideally Linga worship—supported by japa of the Panchākṣarī (Om Namaḥ Śivāya) as the inner orientation that turns worship into knowledge-bearing practice.