देवस्तुतिः—शिवस्य परब्रह्मत्वं, मायाशक्तिः, कर्मफलप्रदातृत्वं च
Devas’ Hymn: Śiva as Parabrahman, Māyā-Śakti, and Giver of Karmic Fruits
हिरण्याय परेशाय हिरण्यवपुषे नमः । भीमाय भीमरूपाय भीमकर्मरताय च
hiraṇyāya pareśāya hiraṇyavapuṣe namaḥ | bhīmāya bhīmarūpāya bhīmakarmaratāya ca
Salutations to Him who shines with golden splendour, the Supreme Lord; salutations to Him whose very body is radiant like gold. Salutations to Bhīma, the awe-inspiring One, of formidable form, ever intent upon mighty deeds.
Sūta Gosvāmin (narrating the Shiva Purana to the sages at Naimiṣāraṇya, presenting a stotra within the Satīkhaṇḍa context)
Tattva Level: pati
Shiva Form: Bhairava
Jyotirlinga: Bhīmaśaṃkara
Sthala Purana: The epithet Bhīma resonates with the Bhīmaśaṃkara Jyotirliṅga tradition where Śiva manifests to destroy the asura Bhīma and protect devotees; while this verse is a general nāma-stuti, it naturally aligns with that sthala-nāma.
Significance: Darśana is sought for protection from भय (fear) and victory over inner and outer adversities; strengthens resolve and devotion.
Mantra: हिरण्याय परेशाय हिरण्यवपुषे नमः । भीमाय भीमरूपाय भीमकर्मरताय च
Type: stotra
Role: destructive
Offering: pushpa
It praises Śiva as both the transcendent Supreme Lord (Pareśa) and the immanent, perceivable deity whose splendour and power inspire reverence; in Shaiva Siddhānta, such nāma-stuti nurtures śaraṇāgati (surrender) to Pati, the liberating Lord.
These epithets guide Saguna-upāsanā: the devotee contemplates Śiva’s radiant presence and awe-inspiring might while worshipping the Liṅga as the accessible form of the Supreme (Pareśa), uniting reverence (bhaya-bhakti) with devotion (prema-bhakti).
A practical takeaway is nāma-japa: repeat these names of Śiva with focused contemplation during Liṅga-pūjā (optionally with bhasma/Tripuṇḍra and Rudrākṣa), letting the mind rest on His radiance and protective, powerful sovereignty.