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Shloka 5

दधीचाश्रमगमनम् — Viṣṇu’s Disguise and Dadhīca’s Fearlessness

Kṣu’s Request

दधीच उवाच । ज्ञातं तवेप्सितं विप्र क्षुवकार्यार्थमागतः । भगवान् विप्ररूपेण मायी त्वमसि वै हरिः

dadhīca uvāca | jñātaṃ tavepsitaṃ vipra kṣuvakāryārthamāgataḥ | bhagavān viprarūpeṇa māyī tvamasi vai hariḥ

Dadhīca said: “O Brahmin, I have understood what you seek—you have come here for the barber’s task. Truly, you are Bhagavān Hari (Viṣṇu) himself, the wondrous wielder of māyā, appearing in the form of a Brahmin.”

दधीचDadhīca
दधीच:
कर्ता (Speaker/subject)
TypeNoun
Rootदधीच् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st), एकवचन
उवाचsaid
उवाच:
क्रिया (Main verb)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन; परस्मैपद
ज्ञातम्known/understood
ज्ञातम्:
क्रिया/विधेय (Predicative)
TypeVerb
Rootज्ञा (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; भावे प्रयोग: 'is known'
तवyour
तव:
सम्बन्ध (Genitive)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (6th), एकवचन
ईप्सितम्desired (aim/thing)
ईप्सितम्:
कर्म (Object understood with ज्ञातम्)
TypeNoun
Rootईप्सित (प्रातिपदिक; √आप्/ईप्स् भाव)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; 'desired thing' (object of desire)
विप्रO brāhmaṇa
विप्र:
सम्बोधन (Address)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (8th), एकवचन
क्षुवकार्यार्थम्for the purpose of Kṣuva’s task
क्षुवकार्यार्थम्:
प्रयोजन (Purpose; accusative of purpose)
TypeNoun
Rootक्षुव + कार्य + अर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd), एकवचन; समास: क्षुवस्य कार्यस्य अर्थम् (षष्ठी-तत्पुरुष)
आगतःhas come
आगतः:
कर्ता (Subject predicate)
TypeVerb
Rootआ + गम् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past active participle), पुंलिङ्ग, प्रथमा-विभक्ति (1st), एकवचन
भगवान्the Blessed Lord
भगवान्:
कर्ता (Subject)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st), एकवचन
विप्ररूपेणin the form of a brāhmaṇa
विप्ररूपेण:
करण/प्रकार (Instrument/means: 'in the form of')
TypeNoun
Rootविप्र + रूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (3rd), एकवचन; समास: विप्रस्य रूपम् (षष्ठी-तत्पुरुष)
मायीpossessing māyā, magical
मायी:
विशेषण (Qualifier)
TypeAdjective
Rootमायिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st), एकवचन; विशेषण (of त्वम्/हरिः)
त्वम्you
त्वम्:
कर्ता (Subject)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा-विभक्ति (1st), एकवचन
असिare
असि:
क्रिया (Copula)
TypeVerb
Rootअस् (धातु)
Formलट्-लकार (Present), मध्यम-पुरुष (2nd person), एकवचन; परस्मैपद
वैindeed
वै:
सम्बन्ध (particle)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (emphatic particle)
हरिःHari (Viṣṇu)
हरिः:
विधेय (Predicate nominative)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st), एकवचन

Dadhichi

Tattva Level: pasha

V
Vishnu (Hari)

FAQs

The verse highlights jñāna-dṛṣṭi (spiritual discernment): a realized sage recognizes the Divine beyond external costume, showing that truth is grasped by inner awareness rather than mere appearance—an outlook harmonious with Shaiva Siddhānta’s emphasis on right knowledge leading toward liberation.

By stressing that the Lord may be approached through forms (saguṇa) while remaining deeper than form, the verse supports the devotional principle behind Liṅga worship: the devotee honors a visible symbol while cultivating insight into the indwelling, transcendent Reality.

The takeaway is meditative discrimination (viveka) during worship—repeat a Shiva mantra such as the Pañcākṣarī (“Om Namaḥ Śivāya”) while contemplating that the Divine can appear through any form, keeping the mind steady and free from superficial judgments.