उत्पातवर्णनम् / Description of Portents at Dakṣa’s Sacrifice
वेमुर्दक्षादयस्सर्वे तदा शोणितमद्भुतम् । वेमुश्च मांसखण्डानि सशल्यानि मुहुर्मुहुः
vemurdakṣādayassarve tadā śoṇitamadbhutam | vemuśca māṃsakhaṇḍāni saśalyāni muhurmuhuḥ
Then Dakṣa and all the others vomited wondrous streams of blood; again and again they also spewed lumps of flesh, pierced with splinters and shards—an awful sign of the ruin brought by their offence against Śiva.
Suta Goswami (narrating to the sages at Naimisharanya)
Tattva Level: pasha
Shiva Form: Bhairava
It portrays the immediate, embodied consequence of Śiva-aparādha: when ego and sacrificial pride reject the Lord of Yoga, the very rite meant for merit collapses into suffering, warning devotees to ground all dharma in reverence to Śiva.
Dakṣa’s yajña symbolizes ritual without surrender; the verse underscores that true worship—whether of the Liṅga or Saguna Śiva—requires bhakti and acknowledgement of Śiva as Pati (the Supreme Lord), otherwise external rites become empty and harmful.
The takeaway is repentance and Śiva-bhakti: recite the Pañcākṣarī (“Om Namaḥ Śivāya”) with humility, offer simple Liṅga-pūjā, and cultivate non-egoic worship rather than pride in ritual performance.