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Shloka 11

वीरभद्रस्य गमनप्रस्थानम् — Vīrabhadra’s Departure for Dakṣa’s Sacrifice

काली कात्यायिनीशानी चामुंडा मुंडमर्दिनी । भद्रकाली तथा भद्रा त्वरिता वैष्णवी तथा

kālī kātyāyinīśānī cāmuṃḍā muṃḍamardinī | bhadrakālī tathā bhadrā tvaritā vaiṣṇavī tathā

She is Kālī; Kātyāyanī; Īśānī (the sovereign Goddess); Cāmuṇḍā, the slayer of the demons; Muṇḍamardinī, who crushes Muṇḍa; Bhadrakālī; Bhadrā, the auspicious one; Tvaritā, swift to grant protection; and also Vaiṣṇavī.

कालीKālī
काली:
Karta (कर्ता)
TypeNoun
Rootकाली (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा विभक्ति, एकवचन
कात्यायिनीKātyāyanī
कात्यायिनी:
Karta (कर्ता)
TypeNoun
Rootकात्यायिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा विभक्ति, एकवचन
ईशानीĪśānī
ईशानी:
Karta (कर्ता)
TypeNoun
Rootईशानी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा विभक्ति, एकवचन
चामुण्डाCāmuṇḍā
चामुण्डा:
Karta (कर्ता)
TypeNoun
Rootचामुण्डा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा विभक्ति, एकवचन
मुण्डमर्दिनीcrusher of heads
मुण्डमर्दिनी:
Karta (कर्ता)
TypeNoun
Rootमुण्ड + मर्दिनी (प्रातिपदिक)
Formउपपद-तत्पुरुष (मुण्डान् मर्दयति इति), स्त्रीलिङ्ग, प्रथमा विभक्ति, एकवचन
भद्रकालीBhadrakālī
भद्रकाली:
Karta (कर्ता)
TypeNoun
Rootभद्र + काली (प्रातिपदिक)
Formकर्मधारय (भद्रा काली), स्त्रीलिङ्ग, प्रथमा विभक्ति, एकवचन
तथाalso
तथा:
Sambandha (सम्बन्ध/अव्यय)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (adverb/conjunction) ‘also/likewise’
भद्राBhadrā
भद्रा:
Karta (कर्ता)
TypeNoun
Rootभद्रा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा विभक्ति, एकवचन
त्वरिताTvaritā
त्वरिता:
Karta (कर्ता)
TypeNoun
Rootत्वरिता (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा विभक्ति, एकवचन
वैष्णवीVaiṣṇavī
वैष्णवी:
Karta (कर्ता)
TypeNoun
Rootवैष्णवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा विभक्ति, एकवचन
तथाalso
तथा:
Sambandha (सम्बन्ध/अव्यय)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (adverb/conjunction) ‘also/likewise’

Suta Goswami (narrating the Shiva Purana to the sages at Naimisharanya, within the Rudrasaṃhitā—Satīkhaṇḍa flow)

Tattva Level: pati

Shiva Form: Umāpati

Sthala Purana: Not a Jyotirliṅga passage; it is a nāma-list (epithet cluster) of Devī’s fierce/auspicious forms within the Dakṣa-yajña narrative, foregrounding Śiva’s śakti as the operative power behind cosmic retribution.

Significance: Recitation functions as smaraṇa of Devī’s protective and corrective power (śakti) aligned with Śiva’s dharma; traditionally used to invoke rakṣā and removal of hostile forces.

Mantra: kālī kātyāyinīśānī cāmuṃḍā muṃḍamardinī | bhadrakālī tathā bhadrā tvaritā vaiṣṇavī tathā

Type: stotra

Shakti Form: Kālī

Role: destructive

Offering: pushpa

Cosmic Event: Precursor to the disruption of Dakṣa’s yajña; dharmic correction through Śiva-śakti’s intervention.

P
Parvati
S
Shakti
K
Kali
K
Katyayani
I
Ishani
C
Chamunda
B
Bhadrakali
V
Vaishnavi

FAQs

The verse lists revered names of the Devī, showing her as Śiva’s inseparable Śakti—protective, swift to remove obstacles, and fierce against inner and outer negativity—supporting the devotee’s movement from bondage (pāśa) toward grace.

In Śaiva practice, worship of the Liṅga is not separated from Śakti: Īśānī is the living power through which Śiva’s grace operates. Remembering these names complements Saguna worship by invoking protection, purification, and steadiness in devotion.

A simple practice is nāma-japa (repetition) of these Devī-names before or alongside Liṅga-pūjā, mentally offering them with bilva and water; it pairs well with Shaiva disciplines such as Tripuṇḍra (bhasma), Rudrākṣa, and the Pañcākṣarī mantra (Om Namaḥ Śivāya).