व्योमवाणी-श्रवणं, गणानां शरणागमनं, सती-दाह-वृत्तान्तः — Hearing the Heavenly Voice; The Gaṇas Seek Refuge; Account of Satī’s Self-Immolation
देवानपि कृतद्रोहान् ज्वालामालासमाकुलः । ज्वालय ज्वलनैश्शीघ्रं माध्यायाध्यायपालकम्
devānapi kṛtadrohān jvālāmālāsamākulaḥ | jvālaya jvalanaiśśīghraṃ mādhyāyādhyāyapālakam
Even the gods who have committed treachery—being encircled by garlands of flames—burn them at once with blazing fires, O protector and preserver of the sacred recitations and their proper order.
Satī (invoking fiery chastisement in the Dakṣa-yajña context, as narrated within Rudra Saṃhitā)
Tattva Level: pati
Shiva Form: Vīrabhadra
Sthala Purana: Dakṣa-yajña: the ‘devas’ are not exempt when they become kṛtadroha (betrayers). The verse frames cosmic hierarchy as subordinate to Śiva’s dharma.
Significance: Reinforces Śaiva Siddhānta’s ethic: even ‘divine’ status does not remove pāśa (bondage) when pride/treachery persists; only alignment with Pati yields safety.
Shakti Form: Satī
Role: destructive
It emphasizes that even exalted beings are accountable to dharma; betrayal against Śiva and sacred truth invites purifying consequence, affirming Śiva as the upholder of cosmic and scriptural order.
The verse points to Saguna Śiva as the active guardian of ṛta (cosmic order) and śāstra; devotion to the Liṅga is devotion to that protecting presence which corrects adharma and restores harmony.
A practical takeaway is disciplined japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) with a resolve for truthfulness and non-betrayal, supported by Tripuṇḍra (bhasma) as a reminder of purification.