नभोवाणी-दक्ष-निन्दा तथा सती-माहात्म्य-प्रतिपादनम् / The Celestial Voice Rebukes Dakṣa and Proclaims Satī’s Greatness
शंभुर्हि परमेशानस्सर्वस्वामी परात्परः । विष्णुब्रह्मादिसंसेव्यः सर्वकल्याणकारकः
śaṃbhurhi parameśānassarvasvāmī parātparaḥ | viṣṇubrahmādisaṃsevyaḥ sarvakalyāṇakārakaḥ
Indeed, Śambhu is the Supreme Lord (Parameśāna), the universal Master, higher than the highest; even Viṣṇu, Brahmā, and the other gods worship Him, and He is the cause of all auspiciousness.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Sthala Purana: This proclamation frames Śiva as Parameśāna served by Viṣṇu and Brahmā—an interpretive key used in many sthala-purāṇas to explain why a liṅga-site is ‘self-manifest’ and why even gods worship there.
Significance: Affirms that approaching Śambhu as the supreme Pati yields sarva-kalyāṇa (all-auspicious welfare), surpassing merely transactional ritual merit.
Type: stotra
Offering: pushpa
The verse establishes Shiva (Śambhu) as Pati—the supreme, transcendent Lord—who grants all auspiciousness; devotion to Him is presented as the sure foundation for welfare in life and liberation beyond it.
By declaring Shiva as Parameśāna and universally worship-worthy, the text supports Saguna worship—such as Linga-pūjā—as a valid means to approach the transcendent Parātpara reality through a sacred, accessible form.
A practical takeaway is steady Shiva-bhakti through daily Linga worship with the Panchākṣarī mantra ("Om Namaḥ Śivāya"), along with traditional Shaiva aids like vibhūti (Tripuṇḍra) and rudrākṣa as supports for remembrance.