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Shloka 57

दक्षयज्ञे सत्या अपमानबोधः — Satī Encounters Disrespect at Dakṣa’s Sacrifice

नोऽव्यक्तलिंगस्सततमवधूतसुसेवितः । अभिमानमतो न त्वं कुरु तात कुबुद्धिधृक्

no'vyaktaliṃgassatatamavadhūtasusevitaḥ | abhimānamato na tvaṃ kuru tāta kubuddhidhṛk

He is not one whose mark is the unmanifest Liṅga alone; he is ever well served by the avadhūtas, the detached ascetics. Therefore, dear one, do not act from pride—such conceit is the stance of a misguided intellect.

नःour/of us
नः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (genitive), बहुवचन; ‘of us/our’
अव्यक्तलिङ्गःwhose mark/sign is unmanifest
अव्यक्तलिङ्गः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअ + व्यक्त + लिङ्ग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः बहुव्रीहि (अव्यक्तं लिङ्गं यस्य)
सततम्always
सततम्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootसततम् (अव्यय)
Formकाल/प्रकारवाचक-अव्यय (adverb: always/continually)
अवधूतसुसेवितःwell attended/served by avadhūtas
अवधूतसुसेवितः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअवधूत + सु + सेवित (प्रातिपदिक)
Formकृदन्त: सेव्→सेवित (क्त), पुंलिङ्ग, प्रथमा, एकवचन; समासः तत्पुरुष (अवधूतैः सु-सेवितः = well-served by ascetics)
अभिमानम्pride/ego
अभिमानम्:
Karma (कर्म)
TypeNoun
Rootअभिमान (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
अतःtherefore
अतः:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअतः (अव्यय)
Formहेतुवाचक-अव्यय (adverb: therefore/from this)
not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation)
त्वम्you
त्वम्:
Karta (कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा, एकवचन
कुरुdo/make
कुरु:
Kriyā (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलोट् (Imperative), परस्मैपद, मध्यमपुरुष (2nd person), एकवचन
तातdear one/son
तात:
Sambodhana (सम्बोधन)
TypeNoun
Rootतात (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
कुबुद्धिधृक्one who holds a bad intellect (foolish-minded)
कुबुद्धिधृक्:
Sambodhana (सम्बोधन)
TypeNoun
Rootकु + बुद्धि + धृक् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः बहुव्रीहि (कुबुद्धिं धृणोति/धारयति यः)

Lord Shiva (instructing with a corrective, guru-like admonition within the Sati Khanda narrative)

Tattva Level: pati

Shiva Form: Dakṣiṇāmūrti

Role: teaching

S
Shiva
A
Avadhutas
L
Linga

FAQs

It teaches that Shiva is approached not through egoic claims or prideful certainty, but through humility, right understanding, and the detached devotional spirit exemplified by avadhūtas—pointing the seeker toward liberation through surrender.

It cautions against reducing Shiva to a single conceptual category—“only unmanifest” or merely an abstract principle—while affirming that genuine Shaiva practice honors Shiva as the transcendent Lord who is also worshipped through living traditions of devotion, including Liṅga-upāsanā and saintly renunciation.

Adopt humility while performing Shiva-upāsanā—japa of the Pañcākṣarī (Om Namaḥ Śivāya), and a renunciant attitude (vairāgya); if practicing external rites, do them without pride, as an offering to Shiva.