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Shloka 7

दिव्य-भवन-छत्र-निर्माणः तथा देवसमाह्वानम्

Divine Pavilion and Canopy; Summoning the Gods

वीणामृदंगप्रमुखवाद्यान्नानाविधान्मुने । उत्सवं कारयामास वादयित्वा सुगायनैः

vīṇāmṛdaṃgapramukhavādyānnānāvidhānmune | utsavaṃ kārayāmāsa vādayitvā sugāyanaiḥ

O sage, she caused a grand festival to be celebrated, having many kinds of musical instruments—led by the vīṇā and the mṛdaṅga—played, along with the sweet singing of skilled vocalists.

वीणामृदङ्गप्रमुखवाद्यान्musical instruments such as vīṇā and mṛdaṅga
वीणामृदङ्गप्रमुखवाद्यान्:
Karma (कर्म)
TypeNoun
Rootवीणा + मृदङ्ग + प्रमुख + वाद्य (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; समासः (बहुपद-तत्पुरुष) ‘वीणा-मृदङ्ग-प्रमुखानि वाद्यानि’ इति
नानाविधान्of various kinds
नानाविधान्:
Visheshana (विशेषण)
TypeAdjective
Rootनाना (अव्यय) + विध (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; ‘वाद्यान्’ इत्यस्य विशेषणम्; समासः नानाः विधाः येषां ते (कर्मधारय-प्रायः)
मुनेO sage
मुने:
Sambodhana (सम्बोधन)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative/सम्बोधन), एकवचन
उत्सवम्festival
उत्सवम्:
Karma (कर्म)
TypeNoun
Rootउत्सव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
कारयामासcaused to be performed/arranged
कारयामास:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु) णिजन्त + आम्-आस (परिप्रयोग)
Formलिट्/परिप्रयोग (आमास-योगः), प्रथमपुरुष, एकवचन; णिजन्त (causative) ‘caused to be done/arranged’
वादयित्वाhaving had (them) played
वादयित्वा:
Kriya (क्रिया-अनुबन्ध)
TypeVerb
Rootवादय (√वद्/वाद् णिजन्त) + त्वा (कृदन्त)
Formक्त्वान्त (Absolutive), अव्ययभाव; ‘having caused to be played’
सुगायनैःby good singers/musicians
सुगायनैः:
Karana (करण)
TypeNoun
Rootसु + गायन (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; समासः सुगायनाः (good singers/musicians)

Suta Goswami

Tattva Level: pati

Shiva Form: Umāpati

Shakti Form: Satī

Role: nurturing

S
Sati

FAQs

The verse presents utsava (sacred celebration) as a form of bhakti where sound—instrumental music and devotional singing—becomes an offering that purifies the mind and turns emotion toward Shiva-tattva, supporting inner steadiness and devotion.

Utsava with music and singing is a hallmark of Saguna worship—honoring Shiva’s accessible, gracious presence through external acts (upacāra). Such celebratory offerings complement Linga worship by transforming the environment and devotees’ minds into a temple-like field of reverence.

It suggests nāma-saṅkīrtana and stotra-gāna (devotional chanting/singing) as a practical takeaway; one may accompany worship with the Panchākṣarī mantra ("Om Namaḥ Śivāya") in a musical cadence as an offering of sound.