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Shloka 16

दिव्य-भवन-छत्र-निर्माणः तथा देवसमाह्वानम्

Divine Pavilion and Canopy; Summoning the Gods

सर्वैर्देवादिभिस्तात प्रणमत्वममुं हरिम् । वर्णयंतु हरिं वेदा ममैते मामिवाज्ञया

sarvairdevādibhistāta praṇamatvamamuṃ harim | varṇayaṃtu hariṃ vedā mamaite māmivājñayā

“O dear one, along with all the gods and the rest, bow down to that Lord Hari. Let the Vedas praise Hari—these are mine, and by my command they shall act as though I myself had ordered it.”

सर्वैःby all
सर्वैः:
Karana (करण/Instrument)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; विशेषण—देवादिभिः
देव-आदिभिःby the gods and others
देव-आदिभिः:
Karana (करण/Instrument)
TypeNoun
Rootदेव + आदि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; तत्पुरुषः (देवाः आदयः येषां ते)
तातO dear one / O father
तात:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootतात (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन
प्रणमतbow (you all)
प्रणमत:
Kriya (क्रिया/Command)
TypeVerb
Rootप्र + नम् (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), बहुवचन; परस्मैपद
त्वम्you
त्वम्:
Karta (कर्ता/Subject)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formमध्यमपुरुष-सर्वनाम, प्रथमा (1st/Nominative), एकवचन
अमुम्that (person)
अमुम्:
Karma (कर्म/Object)
TypeNoun
Rootअदस् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
हरिम्Hari (Viṣṇu)
हरिम्:
Karma (कर्म/Object)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
वर्णयन्तुlet (them) describe/praise
वर्णयन्तु:
Kriya (क्रिया/Command)
TypeVerb
Rootवर्णय् (धातु; √वर्णय् < वर्ण)
Formलोट् (Imperative), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद
हरिम्Hari
हरिम्:
Karma (कर्म/Object)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
वेदाःthe Vedas
वेदाः:
Karta (कर्ता/Subject)
TypeNoun
Rootवेद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
ममmy
मम:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), एकवचन
एतेthese
एते:
Karta (कर्ता/Subject)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
माम्me
माम्:
Karma (कर्म/Object)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formद्वितीया (2nd/Accusative), एकवचन
इवas if; like
इव:
Sambandha (सम्बन्ध/Comparative marker)
TypeIndeclinable
Rootइव (अव्यय-प्रातिपदिक)
Formअव्यय; उपमानवाचक (particle of comparison)
आज्ञयाby (my) command
आज्ञया:
Karana (करण/Instrument/Means)
TypeNoun
Rootआज्ञा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन

Brahmā (inferred, giving authoritative instruction and speaking of the Vedas as acting by his command within the Sati-khaṇḍa narrative frame)

Tattva Level: pati

Shiva Form: Sadāśiva

Offering: pushpa

H
Hari (Vishnu)
D
Devas
V
Vedas

FAQs

It teaches humility and dharmic harmony: even the Devas are to bow in reverence, and the Vedas themselves are portrayed as instruments of sacred praise—reminding devotees that true devotion includes reverence, discipline, and submission to divine order.

From a Shaiva Siddhanta lens, honoring Hari does not negate Shiva-bhakti; it reflects right understanding of Saguna worship where divine powers are revered without confusing their roles—Shiva remains Pati (the Supreme Lord) while other deities are honored within the cosmic hierarchy.

A practical takeaway is namaskāra (prostration) with a purified mind and recitation of Vedic or devotional stuti; in Shaiva practice this can be paired with japa of the Pañcākṣarī (Om Namaḥ Śivāya) to keep one’s core refuge in Shiva while maintaining respectful reverence for other deities.