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Shloka 19

सतीकृतप्रार्थना तथा परतत्त्वजिज्ञासा — Satī’s Prayer and Inquiry into the Supreme Principle

नैष्ठिक्या नैष्ठिकी भेदाद्द्विविधे द्विविधे हि ते । षड्विधा नैष्ठिकी ज्ञेया द्वितीयैकविधा स्मृता

naiṣṭhikyā naiṣṭhikī bhedāddvividhe dvividhe hi te | ṣaḍvidhā naiṣṭhikī jñeyā dvitīyaikavidhā smṛtā

Because of the distinction between the ‘naiṣṭhikya’ and the ‘naiṣṭhikī’, these are indeed twofold. Of these, the naiṣṭhikī is to be understood as sixfold, while the second (naiṣṭhikya) is remembered as of a single kind.

नैष्ठिक्याby/through the naiṣṭhikī (type)
नैष्ठिक्या:
Hetu/Karaṇa (हेतु/करण)
TypeNoun
Rootnaiṣṭhikī (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), तृतीया/करण (Instrumental, 3rd), एकवचन (Singular)
नैष्ठिकीnaiṣṭhikī (the naiṣṭhika form)
नैष्ठिकी:
Karta (कर्ता)
TypeNoun
Rootnaiṣṭhikī (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा (Nominative, 1st), एकवचन (Singular)
भेदात्from the distinction
भेदात्:
Apādāna (अपादान)
TypeNoun
Rootbheda (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), पञ्चमी/अपादान (Ablative, 5th), एकवचन (Singular)
द्विविधेtwofold (both)
द्विविधे:
Karta (कर्ता)
TypeAdjective
Rootdvividhá (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा (Nominative, 1st), द्विवचन (Dual)
द्विविधेtwofold (both)
द्विविधे:
Karta (कर्ता)
TypeAdjective
Rootdvividhá (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा (Nominative, 1st), द्विवचन (Dual)
हिindeed
हि:
Sambandha/Emphasis (सम्बन्ध/बल)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (particle), अव्यय
तेthem
ते:
Karma (कर्म)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (Pronoun), द्वितीया/कर्म (Accusative, 2nd), बहुवचन (Plural)
षड्विधाsixfold
षड्विधा:
Karta (कर्ता)
TypeAdjective
Rootṣaḍvidha (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा (Nominative, 1st), एकवचन (Singular); द्विगु-समास (numeral compound: ṣaṭ + vidha)
नैष्ठिकीnaiṣṭhikī (type)
नैष्ठिकी:
Karta (कर्ता)
TypeNoun
Rootnaiṣṭhikī (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा (Nominative, 1st), एकवचन (Singular)
ज्ञेयाto be known
ज्ञेया:
Vidheyaviśeṣaṇa (विधेय-विशेषण)
TypeAdjective
Rootjñā (धातु) + ya (कृत्)
Formकृत्य-प्रत्ययान्त (gerundive/obligatory participle), स्त्रीलिङ्ग (Feminine), प्रथमा (Nominative, 1st), एकवचन (Singular); अर्थ: ‘should be known’
द्वितीया-एकविधाthe second (is) onefold
द्वितीया-एकविधा:
Karta (कर्ता)
TypeAdjective
Rootdvitīyā + ekavidha (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा (Nominative, 1st), एकवचन (Singular); कर्मधारय-समास (dvitīyā as qualifier of ekavidhā)
स्मृताis said/remembered
स्मृता:
Vidheyaviśeṣaṇa (विधेय-विशेषण)
TypeAdjective
Rootsmṛ (धातु) + ta (कृत्)
Formभूतकृदन्त (past passive participle), स्त्रीलिङ्ग (Feminine), प्रथमा (Nominative, 1st), एकवचन (Singular)

Suta Goswami

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

S
Shiva

FAQs

It teaches that steadfast spiritual commitment has recognized categories: one stream is single in essence, while another has multiple practical modes—showing that devotion to Shiva can be one in goal (union with Pati) yet diverse in discipline.

By emphasizing ‘naiṣṭhā’ (unwavering steadiness), it supports Saguna worship—such as Linga-upāsanā—as a structured path where different disciplined forms (the sixfold naiṣṭhikī) culminate in the same Shiva-realization.

The takeaway is consistency: maintain a fixed daily Shiva-sādhana—japa of the Panchakshara (Om Namaḥ Śivāya), regular Linga worship, and a steady vow-like discipline—rather than changing practices frequently.