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Shloka 39

नन्दाव्रत-समाप्तिः तथा शङ्करस्य प्रत्यक्ष-दर्शनम्

Completion of the Nandā-vrata and Śiva’s Direct Appearance

ब्रह्मोवाच । यदात्थ भगवञ्शम्भो तद्विचार्य सुनिश्चितम् । देवानां मुख्यस्स्वार्थो हि ममापि वृषभध्वज

brahmovāca | yadāttha bhagavañśambho tadvicārya suniścitam | devānāṃ mukhyassvārtho hi mamāpi vṛṣabhadhvaja

Brahmā said: “O Blessed Śambhu, I have reflected well upon what You have spoken and have become firmly convinced. Indeed, the foremost welfare of the gods—and mine as well, O Lord whose banner bears the bull—lies in it.”

ब्रह्माBrahmā
ब्रह्मा:
Karta (कर्ता)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुल्लिङ्ग, एकवचन, प्रथमा (1st/Nominative)
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Root√वच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन
यत्what/that which
यत्:
Karma (कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, एकवचन, द्वितीया (2nd/Accusative)
आत्थyou said
आत्थ:
Kriya (क्रिया)
TypeVerb
Root√अह्/√ब्रू (धातु; आह्-आदेश)
Formलिट् (Perfect), मध्यमपुरुष, एकवचन; ‘आत्थ’ = you said
भगवन्O Lord
भगवन्:
Sambodhana (सम्बोधन)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुल्लिङ्ग, एकवचन, सम्बोधन (Vocative)
शम्भोO Shambhu
शम्भो:
Sambodhana (सम्बोधन)
TypeNoun
Rootशम्भु (प्रातिपदिक)
Formपुल्लिङ्ग, एकवचन, सम्बोधन (Vocative)
तत्that
तत्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, एकवचन, द्वितीया (2nd/Accusative)
विचार्यhaving considered
विचार्य:
Purvakala (पूर्वकाल-क्रिया)
TypeVerb
Rootवि+√चर् (धातु)
Formक्त्वान्त-अव्यय (gerund/absolutive), ‘having considered’
सुनिश्चितम्well-decided/certain
सुनिश्चितम्:
Karma (कर्म)
TypeAdjective
Rootसुनिश्चित (कृदन्त-प्रातिपदिक; सु+नि+√चि (धातु) + क्त)
Formविशेषण; नपुंसकलिङ्ग, एकवचन, द्वितीया (2nd/Accusative)
देवानाम्of the gods
देवानाम्:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुल्लिङ्ग, बहुवचन, षष्ठी (6th/Genitive)
मुख्यःchief
मुख्यः:
Karta (कर्ता)
TypeAdjective
Rootमुख्य (प्रातिपदिक)
Formविशेषण; पुल्लिङ्ग, एकवचन, प्रथमा (1st/Nominative)
स्वार्थःself-interest/own purpose
स्वार्थः:
Karta (कर्ता)
TypeNoun
Rootस्वार्थ (प्रातिपदिक; स्व+अर्थ)
Formपुल्लिङ्ग, एकवचन, प्रथमा (1st/Nominative); तत्पुरुष-समास (स्वस्य अर्थः)
हिindeed
हि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle), emphasis/indeed
ममof me/my
मम:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), एकवचन
अपिalso
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle), also
वृषभध्वजO bull-bannered one (Shiva)
वृषभध्वज:
Sambodhana (सम्बोधन)
TypeNoun
Rootवृषभ + ध्वज (प्रातिपदिक)
Formपुल्लिङ्ग, एकवचन, सम्बोधन (Vocative); बहुव्रीहि-समास (यस्य ध्वजः वृषभः सः)

Brahma

Tattva Level: pati

Shiva Form: Mahādeva

S
Shiva
B
Brahma
D
Devas

FAQs

The verse shows Brahmā’s submission to Śiva’s higher wisdom: true welfare (svārtha) for even the gods is secured by aligning with Śiva’s will, affirming Śiva as Pati (the supreme Lord) whose guidance leads to auspicious order and spiritual good.

By addressing Śiva as Śambhu and Vṛṣabhadhvaja, Brahmā honors Śiva’s saguna (personal) form and attributes, implying that reverent approach to Śiva—often expressed through Liṅga worship—brings the highest benefit to devas and devotees alike.

The takeaway is contemplative assent (vicāra) followed by firm resolve (suniścaya) in Śiva-bhakti—practically expressed through daily Liṅga pūjā, japa of the Pañcākṣarī “Om Namaḥ Śivāya,” and maintaining Śiva-centered discipline.