नन्दाव्रत-समाप्तिः तथा शङ्करस्य प्रत्यक्ष-दर्शनम्
Completion of the Nandā-vrata and Śiva’s Direct Appearance
अथो सती पुनः शुक्लपक्षेऽष्टम्यामुपोषिता । आश्विने मासि सर्वेशं पूजयामास भक्तितः
atho satī punaḥ śuklapakṣe'ṣṭamyāmupoṣitā | āśvine māsi sarveśaṃ pūjayāmāsa bhaktitaḥ
Then Satī again observed a fast on the eighth lunar day of the bright fortnight. In the month of Āśvina, she worshipped Sarveśa—Lord Śiva, the Lord of all—with wholehearted devotion.
Suta Goswami
Tattva Level: pashu
Shiva Form: Mahādeva
Sthala Purana: Vrata-centered worship of Śiva (Sarveśa) in Āśvina bright Aṣṭamī; not tied here to a specific jyotirliṅga, but models tīrtha/temple vrata observance.
Significance: Observing fast and pūjā with bhakti is presented as a direct means to Śiva’s grace and eventual darśana.
Shakti Form: Satī
Role: nurturing
Offering: pushpa
It highlights Satī’s disciplined devotion—fasting (upavāsa) and worship—showing that sincere bhakti, supported by self-restraint, purifies the heart and turns the mind toward Pati (Śiva), the supreme Lord.
Satī’s worship of “Sarveśa” reflects Saguna upāsanā—approaching Śiva as the gracious Lord who can be adored through pūjā. In Shiva Purana practice, this devotion is commonly expressed through Liṅga worship as the accessible form of the formless Supreme.
Observing an Aṣṭamī fast (vrata/upavāsa) and performing Śiva-pūjā with focused devotion—optionally supported by japa of the Pañcākṣarī mantra (“Om Namaḥ Śivāya”) and inner remembrance of Śiva as Sarveśa.