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Shloka 5

देवर्षि-प्रश्नः तथा असुर-वध-हेतुनिवेदनम् | The Devas’ Petition and the Cause for Slaying Asuras

ब्रह्मोवाच । इति पृष्टे हरेणाहं सर्वलोकपितामहः । मुनेऽवोचं महादेवं विष्णुना परिचोदितः

brahmovāca | iti pṛṣṭe hareṇāhaṃ sarvalokapitāmahaḥ | mune'vocaṃ mahādevaṃ viṣṇunā paricoditaḥ

Brahmā said: When Hari (Viṣṇu) questioned me thus, I—the grandsire of all the worlds—O sage, spoke to Mahādeva, urged on by Viṣṇu.

ब्रह्माBrahmā
ब्रह्मा:
Karta (कर्ता)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
उवाचsaid
उवाच:
Kriyā (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन
इतिthus
इति:
Vākyopasaṃhāra (वाक्योपसंहार)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; उद्धरण/वाक्य-समाप्ति सूचक
पृष्टेwhen asked
पृष्टे:
Adhikaraṇa (अधिकरण)
TypeVerb
Rootप्र + छद्/पृच्छ् (धातु)
Formकृदन्त, क्त-प्रत्यय (past passive participle), नपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; सति-सप्तमी (locative absolute): ‘when (I was) asked’
हरेणby Hari (Viṣṇu)
हरेण:
Karaṇa (करण)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, प्रथमा-विभक्ति, एकवचन
सर्वलोकपितामहःgrandfather of all worlds
सर्वलोकपितामहः:
Karta (कर्ता)
TypeNoun
Rootसर्व + लोक + पितामह (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठीभाव: ‘सर्वेषां लोकानां पितामहः’), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
मुनेO sage
मुने:
Sambodhana (सम्बोधन)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन
अवोचम्I spoke
अवोचम्:
Kriyā (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलुङ्-लकार (Aorist/Imperfective past), परस्मैपद, उत्तमपुरुष, एकवचन
महादेवम्Mahādeva (Śiva)
महादेवम्:
Karma (कर्म)
TypeNoun
Rootमहा + देव (प्रातिपदिक)
Formकर्मधारय-समास (‘महान् देवः’), पुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
विष्णुनाby Viṣṇu
विष्णुना:
Hetu (हेतु)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन
परिचोदितःurged/impelled
परिचोदितः:
Viśeṣaṇa (विशेषण)
TypeVerb
Rootपरि + चुद् (धातु)
Formकृदन्त, क्त-प्रत्यय (past passive participle), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘having been urged/instigated’ (qualifying अहम्)

Brahma

Tattva Level: pati

Shiva Form: Mahādeva

B
Brahma
V
Vishnu
S
Shiva (Mahadeva)

FAQs

The verse establishes Mahādeva as the ultimate refuge and authoritative source of spiritual clarity: even Brahmā, prompted by Viṣṇu, turns toward Śiva—signifying that Pati (Śiva) is the final teacher who resolves doubt and grants right understanding.

By showing the foremost deities approaching Mahādeva for guidance, the Purāṇa frames Saguna Śiva (often worshipped as the Liṅga) as the accessible, gracious Lord who responds to sincere inquiry and leads devotees toward the highest truth.

The practical takeaway is to approach Śiva with humility and inquiry—supported by simple Shaiva practice such as japa of the Pañcākṣarī mantra ("Om Namaḥ Śivāya") and reverent worship (arcana) of the Liṅga when seeking inner clarity.