मेनायाः क्रोध-विलापः — Menā’s Lament and Reproach
to the Sage
अधिष्ठानं च सर्वेषां कर्ता हर्ता च स प्रभुः । निर्विकारी त्रिदेवेशो ह्यविनाशी सनातनः
adhiṣṭhānaṃ ca sarveṣāṃ kartā hartā ca sa prabhuḥ | nirvikārī trideveśo hyavināśī sanātanaḥ
He is the underlying support of all; that Lord is both the doer and the withdrawer. Unchanging, the Lord of the three gods, He is imperishable and eternal.
Suta Goswami (narrating Shiva’s supremacy as taught in the Rudra Saṃhitā context)
Tattva Level: pati
Shiva Form: Īśāna
Significance: Frames Śiva as adhiṣṭhāna (substratum) and as kartā-hartā; supports kṣetra-darśana as seeking the imperishable ground beyond the changing world.
Type: stotra
Cosmic Event: Implicit pralaya-doctrine (withdrawal/saṃhāra) via ‘hartā’ and imperishability beyond dissolution.
It declares Shiva as Pati—the eternal, imperishable ground of all existence—who performs creation and withdrawal without undergoing change, guiding the devotee toward liberation through recognition of the Supreme.
Though Shiva is described as nirvikārī (beyond change), devotees approach Him through Saguna worship—especially the Shiva Linga—as the accessible symbol of the formless substratum and sovereign Lord of all.
Contemplate Shiva as the unchanging support within all experiences while repeating the Panchākṣarī mantra “Om Namaḥ Śivāya,” aligning devotion with the understanding of His imperishable nature.