Previous Verse
Next Verse

Shloka 55

मेनायाः क्रोध-विलापः — Menā’s Lament and Reproach

to the Sage

अधिष्ठानं च सर्वेषां कर्ता हर्ता च स प्रभुः । निर्विकारी त्रिदेवेशो ह्यविनाशी सनातनः

adhiṣṭhānaṃ ca sarveṣāṃ kartā hartā ca sa prabhuḥ | nirvikārī trideveśo hyavināśī sanātanaḥ

He is the underlying support of all; that Lord is both the doer and the withdrawer. Unchanging, the Lord of the three gods, He is imperishable and eternal.

अधिष्ठानम्support, substratum
अधिष्ठानम्:
Karta (कर्ता)
TypeNoun
Rootअधिष्ठान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
सर्वेषाम्of all
सर्वेषाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th case/genitive), बहुवचन
कर्ताdoer, creator
कर्ता:
Karta (कर्ता)
TypeNoun
Rootकृ (धातु) + तृच् (कृदन्त)
Formतृच्-प्रत्ययान्त कृदन्त (agent noun); पुंलिङ्ग, प्रथमा, एकवचन
हर्ताremover, destroyer
हर्ता:
Karta (कर्ता)
TypeNoun
Rootहृ (धातु) + तृच् (कृदन्त)
Formतृच्-प्रत्ययान्त कृदन्त (agent noun); पुंलिङ्ग, प्रथमा, एकवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
प्रभुःLord
प्रभुः:
Karta (कर्ता)
TypeNoun
Rootप्रभु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
निर्विकारीunchanging
निर्विकारी:
Karta-dharma (कर्तृधर्म/विशेषण)
TypeAdjective
Rootनिर् (उपसर्ग) + विकारिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; नञ्/निर्-तत्पुरुष (विकाररहितः)
त्रि-देव-ईशःlord of the three gods
त्रि-देव-ईशः:
Karta (कर्ता)
TypeNoun
Rootत्रि (संख्या-प्रातिपदिक) + देव (प्रातिपदिक) + ईश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुष (त्रयाणां देवानाम् ईशः)
हिindeed
हि:
Nipata (निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निपात (emphatic particle)
अविनाशीimperishable
अविनाशी:
Karta-dharma (कर्तृधर्म/विशेषण)
TypeAdjective
Rootअ- (नञ्) + विनाशिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; नञ्-तत्पुरुष (विनाशरहितः)
सनातनःeternal
सनातनः:
Karta-dharma (कर्तृधर्म/विशेषण)
TypeAdjective
Rootसनातन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Suta Goswami (narrating Shiva’s supremacy as taught in the Rudra Saṃhitā context)

Tattva Level: pati

Shiva Form: Īśāna

Significance: Frames Śiva as adhiṣṭhāna (substratum) and as kartā-hartā; supports kṣetra-darśana as seeking the imperishable ground beyond the changing world.

Type: stotra

Cosmic Event: Implicit pralaya-doctrine (withdrawal/saṃhāra) via ‘hartā’ and imperishability beyond dissolution.

S
Shiva
B
Brahma
V
Vishnu

FAQs

It declares Shiva as Pati—the eternal, imperishable ground of all existence—who performs creation and withdrawal without undergoing change, guiding the devotee toward liberation through recognition of the Supreme.

Though Shiva is described as nirvikārī (beyond change), devotees approach Him through Saguna worship—especially the Shiva Linga—as the accessible symbol of the formless substratum and sovereign Lord of all.

Contemplate Shiva as the unchanging support within all experiences while repeating the Panchākṣarī mantra “Om Namaḥ Śivāya,” aligning devotion with the understanding of His imperishable nature.