निमन्त्रण-पत्रिका-प्रेषणम् (Dispatch of the Invitation Letter) / Himālaya Sends the Wedding Invitation to Śiva
करवीरस्तथैवापि महाविभव संयुतः । महेन्द्रः पर्वतश्रेष्ठ आजगाम हिमालयम्
karavīrastathaivāpi mahāvibhava saṃyutaḥ | mahendraḥ parvataśreṣṭha ājagāma himālayam
Karavīra too, endowed with great prosperity, and Mahendra—the foremost of mountains—came to the Himalaya, the best of mountains.
Suta Goswami
Tattva Level: pashu
Sthala Purana: Continuation of the mountain-assembly motif: Karavīra and Mahendra arrive at Himālaya; no liṅga-sthala or jyotirliṅga is identified.
Significance: Implied sanctity of sacred geography and convergence of tīrtha-like mountains; verse itself gives no explicit pilgrimage boon.
It highlights sacred geography: exalted mountains and prosperous regions converge upon Himālaya, indicating the cosmic auspiciousness surrounding the Śaiva narrative of Pārvatī and the sanctity of the Himālaya as a dhārmic seat.
By praising Himālaya as the foremost mountain where divine events unfold, the text points to tīrtha-bhāva—devotion expressed through pilgrimage and reverence to places associated with Saguna Śiva’s līlā, which supports steady bhakti leading toward liberation.
A practical takeaway is tīrtha-smaraṇa and pilgrimage-oriented worship: remembering Himālaya while chanting the Pañcākṣarī (Om Namaḥ Śivāya) and offering simple Śiva-pūjā (water, bilva leaves) as an act of bhakti.