अनरण्य-वंशवर्णनम् तथा पिप्पलादस्य कामोत्पत्तिः
Genealogy of King Anaraṇya and Pippalāda’s arousal of desire
प्राणाधिकाः प्रियतमा महिष्यस्सर्वयोषितः । नृपस्य पत्न्यः पञ्चासन्सर्वास्सौभाग्यसंयुता
prāṇādhikāḥ priyatamā mahiṣyassarvayoṣitaḥ | nṛpasya patnyaḥ pañcāsansarvāssaubhāgyasaṃyutā
The king’s chief queens were dearer to him than his own life, and were the most beloved among all women. The king had five wives, and all of them were endowed with good fortune and auspicious marital prosperity.
Suta Goswami
Tattva Level: pashu
It sets a dharmic narrative backdrop: worldly prosperity (saubhāgya) and harmonious household order are shown as supports for righteous living, which in Shaiva teaching becomes a foundation for devotion (bhakti) and eventual turning toward Lord Shiva as the supreme refuge.
Though it does not directly mention the Liṅga, it frames the social and moral stability from which Saguna Shiva worship typically arises in the Purana—devotees establish auspicious life (saubhāgya) and then dedicate its fruits to Shiva through vrata, pūjā, and temple/linga worship.
No specific practice is stated in this verse; the implied takeaway is to preserve auspicious dharma in household life and then offer daily worship to Shiva (e.g., simple Liṅga-abhiṣeka with mantra such as Om Namaḥ Śivāya) as the sanctifying discipline of prosperity.