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Shloka 16

अनरण्य-वंशवर्णनम् तथा पिप्पलादस्य कामोत्पत्तिः

Genealogy of King Anaraṇya and Pippalāda’s arousal of desire

मुनिः स्नात्वाभीष्टदेवं सम्पूज्य विधिवच्छिवम् । जगाम कामी भिक्षार्थमनरण्यसभां गिरे

muniḥ snātvābhīṣṭadevaṃ sampūjya vidhivacchivam | jagāma kāmī bhikṣārthamanaraṇyasabhāṃ gire

Having bathed, the sage—yearning within his heart for the fulfillment of his aim—worshipped Lord Śiva, his chosen Deity, in the proper manner. Then he went to the assembly at Anaraṇya mountain to seek alms.

मुनिःthe sage
मुनिः:
Karta (कर्ता)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
स्नात्वाhaving bathed
स्नात्वा:
Purvakala (पूर्वकाल-क्रिया)
TypeVerb
Rootस्ना (धातु) → स्नात्वा (क्त्वान्त)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund): 'having bathed'
अभीष्ट-देवम्the desired deity
अभीष्ट-देवम्:
Karma (कर्म)
TypeNoun
Rootअभीष्ट (प्रातिपदिक) + देव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; कर्मधारयः—अभीष्टः देवः (desired deity)
सम्पूज्यhaving worshipped
सम्पूज्य:
Purvakala (पूर्वकाल-क्रिया)
TypeVerb
Rootपूज् (धातु) उपसर्गः सम्- → सम्पूज्य (ल्यप्)
Formल्यप्-प्रत्ययान्त अव्ययकृदन्त (gerund): 'having duly worshipped'
विधिवत्properly; as prescribed
विधिवत्:
Prakara (प्रकार)
TypeIndeclinable
Rootविधिवत् (अव्यय)
Formअव्यय, क्रियाविशेषण (adverb): 'according to rule'
शिवम्Śiva
शिवम्:
Karma (कर्म)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन
जगामwent
जगाम:
Kriya (क्रिया)
TypeVerb
Rootगम् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
कामीdesiring
कामी:
Visheshana (विशेषण)
TypeAdjective
Rootकामिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण (इच्छावान्)
भिक्षा-अर्थम्for alms; for begging
भिक्षा-अर्थम्:
Prayojana (प्रयोजन/उद्देश्य)
TypeNoun
Rootभिक्षा (प्रातिपदिक) + अर्थ (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; समासः—भिक्षायाः अर्थः (षष्ठी-तत्पुरुष)
अन-रण्य-सभाम्the (non-forest) assembly hall
अन-रण्य-सभाम्:
Karma (कर्म)
TypeNoun
Rootअन (नञ्) + अरण्य (प्रातिपदिक) + सभा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन; समासः—अरण्यं न (नञ्-तत्पुरुष) + सभा; अर्थः 'non-forest assembly' (i.e., village/settlement hall)
गिरेon the mountain
गिरे:
Adhikarana (अधिकरण)
TypeNoun
Rootगिरि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), एकवचन (वैदिक/काव्य-रूप: गिरे = गिरौ)

Sūta Gosvāmin

Tattva Level: pashu

Shiva Form: Paśupatinātha

S
Shiva

FAQs

It presents a Shaiva ideal of disciplined life: purification through snāna, vidhivat worship of Saguna Śiva as iṣṭa-devatā, and humble living through bhikṣā—showing devotion joined with restraint and dharma.

By stating “vidhivat Śivam sampūjya,” the verse emphasizes formal, rule-based worship of Lord Śiva (often expressed through Liṅga-pūjā in the Purāṇa tradition), affirming Saguna worship as a valid means to receive grace and inner purification.

A simple daily sādhana is implied: snāna (purificatory bath), orderly Śiva-pūjā (with mantra and offerings as per vidhi), and cultivating humility and non-attachment symbolized by seeking bhikṣā.