अनरण्य-वंशवर्णनम् तथा पिप्पलादस्य कामोत्पत्तिः
Genealogy of King Anaraṇya and Pippalāda’s arousal of desire
मुनिः स्नात्वाभीष्टदेवं सम्पूज्य विधिवच्छिवम् । जगाम कामी भिक्षार्थमनरण्यसभां गिरे
muniḥ snātvābhīṣṭadevaṃ sampūjya vidhivacchivam | jagāma kāmī bhikṣārthamanaraṇyasabhāṃ gire
Having bathed, the sage—yearning within his heart for the fulfillment of his aim—worshipped Lord Śiva, his chosen Deity, in the proper manner. Then he went to the assembly at Anaraṇya mountain to seek alms.
Sūta Gosvāmin
Tattva Level: pashu
Shiva Form: Paśupatinātha
It presents a Shaiva ideal of disciplined life: purification through snāna, vidhivat worship of Saguna Śiva as iṣṭa-devatā, and humble living through bhikṣā—showing devotion joined with restraint and dharma.
By stating “vidhivat Śivam sampūjya,” the verse emphasizes formal, rule-based worship of Lord Śiva (often expressed through Liṅga-pūjā in the Purāṇa tradition), affirming Saguna worship as a valid means to receive grace and inner purification.
A simple daily sādhana is implied: snāna (purificatory bath), orderly Śiva-pūjā (with mantra and offerings as per vidhi), and cultivating humility and non-attachment symbolized by seeking bhikṣā.