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Shloka 40

गिरिजाया तपोऽनुज्ञा

Permission for Girijā’s Austerities

ग्रीष्मे च परितो वह्निं प्रज्वलंतं दिवानिशम् । कृत्वा तस्थौ च तन्मध्ये सततं जपती मनुम

grīṣme ca parito vahniṃ prajvalaṃtaṃ divāniśam | kṛtvā tasthau ca tanmadhye satataṃ japatī manuma

In the heat of summer, she kindled fire all around, blazing day and night; and standing in the midst of it, she continuously repeated the sacred mantra—absorbed in unwavering japa for Lord Śiva.

ग्रीष्मेin summer
ग्रीष्मे:
Adhikarana (अधिकरण) [कालाधिकरण]
TypeNoun
Rootग्रीष्म (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन
and
:
Samuccaya-dyotaka (समुच्चय-द्योतक)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-बोधक-अव्यय (conjunction)
परितःaround
परितः:
Desha-sambandha (देशसम्बन्ध)
TypeIndeclinable
Rootपरितः (अव्यय)
Formदेशवाचक-अव्यय (adverb/preposition) 'around'
वह्निम्fire
वह्निम्:
Karma (कर्म)
TypeNoun
Rootवह्नि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/कर्म), एकवचन
प्रज्वलन्तम्blazing
प्रज्वलन्तम्:
Karma (कर्म) [as qualifier]
TypeAdjective
Rootप्र + ज्वल् (धातु) + शतृ (प्रत्यय) → प्रज्वलन्त् (कृदन्त-प्रातिपदिक)
Formवर्तमानकाले शतृ-प्रत्ययान्त कृदन्त (Present active participle), पुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषणम् (वह्निम्)
दिवाby day
दिवा:
Adhikarana (अधिकरण) [काल]
TypeIndeclinable
Rootदिवा (अव्यय)
Formकालवाचक-अव्यय (by day)
निशम्at night
निशम्:
Adhikarana (अधिकरण) [काल]
TypeNoun
Rootनिशा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (Accusative used adverbially), एकवचन; कालवाचक (at night)
कृत्वाhaving made/arranged
कृत्वा:
Kriya (क्रिया) [पूर्वक्रिया]
TypeVerb
Rootकृ (धातु) + त्वा (क्त्वा-प्रत्यय)
Formक्त्वान्त-अव्ययकृदन्त (Gerund/Absolutive), पूर्वकालिक-क्रिया; अत्र 'कृत्वा' = 'having made/arranged'
तस्थौstood/remained
तस्थौ:
Kriya (क्रिया)
TypeVerb
Rootस्था (धातु)
Formलिट्-लकार (Perfect/परोक्षभूत), प्रथमपुरुष, एकवचन; परस्मैपदम्
and
:
Samuccaya-dyotaka (समुच्चय-द्योतक)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-बोधक-अव्यय (conjunction)
तत्of that
तत्:
Sambandha (सम्बन्ध)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्ग, षष्ठी-सम्बन्धे (genitival sense) अव्यक्त; समासे पूर्वपदम्
मध्येin the middle
मध्ये:
Adhikarana (अधिकरण)
TypeNoun
Rootमध्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन
सततम्constantly
सततम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootसतत (प्रातिपदिक/अव्ययीभाववत् प्रयोग)
Formक्रियाविशेषणवत् अव्यय-प्रयोग (adverb) 'constantly'
जपतीchanting
जपती:
Karta (कर्ता) [कर्तृविशेषण]
TypeVerb
Rootजप् (धातु) + शतृ/शानच्? → जपत्/जपती (कृदन्त-प्रातिपदिक)
Formवर्तमानकाले शानच्/शतृ-प्रत्ययान्त कृदन्त (Present participle), स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्तरि प्रयोगः (she, while chanting)
मनुम्the mantra (manu)
मनुम्:
Karma (कर्म)
TypeNoun
Rootमनु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/कर्म), एकवचन

Suta Goswami

Tattva Level: pashu

Shiva Form: Umāpati

P
Parvati
S
Shiva

FAQs

It portrays Pārvatī’s one-pointed tapas—enduring intense heat while maintaining continuous mantra-japa—showing that purification and inner steadiness prepare the soul to receive Śiva’s grace (anugraha), which ultimately ripens into union and liberation.

Though no liṅga is named here, the practice is Saguna-oriented devotion: mantra-japa directed to Lord Śiva as the personal Lord (Pati). Such disciplined remembrance is a core Shaiva method that later culminates naturally in liṅga-worship, where form supports concentration and devotion.

Continuous japa of a Śiva-mantra (traditionally the Pañcākṣarī, “Om Namaḥ Śivāya”) with steadfastness amid hardship; the verse highlights endurance, focus, and daily repetition as the essential sādhanā rather than external display.