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Shloka 4

पूर्वगतिवर्णनम् (Pūrvagati-varṇana) — “Description of the Prior Course / Earlier Lineage Account”

तासां विवाहमकरोत्स वरैः कश्यपादिभिः । विदितं ते समस्तं तत्प्रस्तुतं शृणु नारद

tāsāṃ vivāhamakarotsa varaiḥ kaśyapādibhiḥ | viditaṃ te samastaṃ tatprastutaṃ śṛṇu nārada

He arranged their marriages with the excellent sages—Kaśyapa and others. All of that is already known to you; now, O Nārada, listen to what is presently being narrated.

तासाम्of them
तासाम्:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th), बहुवचन; सर्वनाम (genitive)
विवाहम्marriage
विवाहम्:
Karma (कर्म/Object)
TypeNoun
Rootविवाह (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
अकरोत्did/arranged
अकरोत्:
Kriya (क्रिया/Verb)
TypeVerb
Rootकृ (धातु)
Formलङ् (imperfect/past), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
सःhe
सः:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम
वरैःwith grooms/suitors
वरैः:
Karana (करण/Instrument)
TypeNoun
Rootवर (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन
कश्यप-आदिभिःwith Kaśyapa and others
कश्यप-आदिभिः:
Karana (करण/Instrument)
TypeNoun
Rootकश्यप (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; तत्पुरुषः (कश्यपः आदिः येषां ते)
विदितम्known
विदितम्:
Karma (कर्म/Object)
TypeAdjective
Rootविद् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle/क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘known’
तेto you
ते:
Sampradana (सम्प्रदान/Recipient)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी (4th/चतुर्थी), एकवचन; सर्वनाम (dative)
समस्तम्entire
समस्तम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootसमस्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
तत्that
तत्:
Karma (कर्म/Object)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; सर्वनाम
प्रस्तुतम्the present (topic)
प्रस्तुतम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootप्रस्तुत (प्रातिपदिक; प्र-स्तु धातु से क्त/निष्पन्न)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘present topic/at hand’
शृणुhear/listen
शृणु:
Kriya (क्रिया/Verb)
TypeVerb
Rootश्रु (धातु)
Formलोट् (imperative), परस्मैपद, मध्यमपुरुष (2nd), एकवचन
नारदO Nārada
नारद:
Sambodhana (सम्बोधन/Vocative)
TypeNoun
Rootनारद (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th), एकवचन

Brahmā (narrating to Nārada)

Tattva Level: pasha

N
Narada
K
Kashyapa

FAQs

It emphasizes śravaṇa (reverent listening) to the Purāṇic account as a dharmic means of receiving truth—shifting from what is already known to the essential teaching now being unfolded, which ultimately supports devotion to Pati (Śiva) and right understanding.

Though not directly about Liṅga-pūjā, it sets the narrative frame typical of the Shiva Purana: authoritative transmission from a higher knower to a devotee-sage. Such śravaṇa prepares the mind for Saguna Śiva-bhakti (devotion to Śiva with attributes) and later ritual teachings like Liṅga worship.

The implied practice is śravaṇa and manana—listening attentively and reflecting. A simple complementary discipline is to begin recitation/listening with the Pañcākṣarī mantra “Om Namaḥ Śivāya” to steady the mind before hearing the कथा (sacred narrative).