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Shloka 3

हिमाचलविवाहवर्णनम् — Description of Himācala’s

context for) Marriage / The Himālaya-Marriage Narrative (Chapter Opening

ब्रह्मोवाच । शृणु त्वं मुनिशार्दूल शिवाचरितमुत्तमम् । पावनं परमं दिव्यं सर्वपापहरं शुभम्

brahmovāca | śṛṇu tvaṃ muniśārdūla śivācaritamuttamam | pāvanaṃ paramaṃ divyaṃ sarvapāpaharaṃ śubham

Brahmā said: O tiger among sages, listen to the supreme sacred narrative of Śiva—most purifying, highest and divine, auspicious, and the remover of all sins.

ब्रह्माBrahmā
ब्रह्मा:
Karta (कर्ता)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा विभक्ति (Nominative/कर्ता), एकवचन (singular)
उवाचsaid
उवाच:
Kriyā (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect/परोक्सभूत), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन (singular)
शृणुlisten
शृणु:
Kriyā (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formलोट् (Imperative), परस्मैपद, मध्यमपुरुष (2nd person), एकवचन (singular)
त्वम्you
त्वम्:
Karta (कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा विभक्ति (Nominative/कर्ता), एकवचन; सर्वनाम
मुनि-शार्दूलO tiger among sages
मुनि-शार्दूल:
Sambodhana (सम्बोधन)
TypeNoun
Rootमुनि (प्रातिपदिक) + शार्दूल (प्रातिपदिक)
Formकर्मधारयसमास (descriptive: ‘tiger among sages’), पुंलिङ्ग, सम्बोधन विभक्ति (Vocative/सम्बोधन), एकवचन
शिव-आचरितम्Śiva’s conduct/deeds
शिव-आचरितम्:
Karma (कर्म)
TypeNoun
Rootशिव (प्रातिपदिक) + आचरित (कृदन्त-प्रातिपदिक; आ-चर् धातु)
Formतत्पुरुषसमास (genitive sense: ‘of Śiva’), नपुंसकलिङ्ग, द्वितीया विभक्ति (Accusative/कर्म), एकवचन
उत्तमम्excellent
उत्तमम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootउत्तम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया विभक्ति, एकवचन; विशेषण शिव-आचरितम्-विशेषण
पावनम्purifying
पावनम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपावन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया विभक्ति, एकवचन; विशेषण (qualifier of śivācaritam)
परमम्supreme
परमम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपरम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया विभक्ति, एकवचन; विशेषण
दिव्यम्divine
दिव्यम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootदिव्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया विभक्ति, एकवचन; विशेषण
सर्व-पाप-हरम्removing all sins
सर्व-पाप-हरम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक) + पाप (प्रातिपदिक) + हर (कृदन्त-प्रातिपदिक; हृ धातु)
Formबहुपद-तत्पुरुषसमास, नपुंसकलिङ्ग, द्वितीया विभक्ति, एकवचन; विशेषण
शुभम्auspicious
शुभम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootशुभ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया विभक्ति, एकवचन; विशेषण

Brahma

Tattva Level: pati

Shiva Form: Sadāśiva

Sthala Purana: General phalaśruti-style framing: Śiva-carita as supremely purifying and sin-destroying; not tied to a specific Jyotirliṅga locale.

Significance: Śravaṇa of Śiva-kathā is itself treated as tīrtha-like: purification (pāvana), auspiciousness (śubha), and pāpa-kṣaya.

Type: stotra

S
Shiva
B
Brahma

FAQs

It establishes śravaṇa (devotional listening) of Śiva’s charita as a purifying sādhanā: the narrative itself is described as divine and capable of removing sin, orienting the listener toward Shiva’s grace and auspiciousness.

By praising Śiva’s “charita,” the text directs devotion to Saguna Shiva—His accessible deeds and forms—through which devotees cultivate bhakti that supports deeper understanding of Shiva’s supreme nature beyond form.

Regular śravaṇa (hearing) and pāṭha (recitation) of Shiva Purana with a devotional mindset; as a practical complement, one may pair it with japa of the Panchakshara mantra “Om Namaḥ Śivāya,” aligning the mind to Śiva’s auspicious presence.