चाण्डालीसद्गतिवर्णनम् (Cāṇḍālī-sadgati-varṇanam) — “Account of the Cāṇḍālī’s Attainment of a Good Destiny”
अथ सा शंभुकृपया जगाम परमं पदम् । आरुह्य सुविमानं च नीतं शिवगणैर्द्रुतम्
atha sā śaṃbhukṛpayā jagāma paramaṃ padam | āruhya suvimānaṃ ca nītaṃ śivagaṇairdrutam
Then, by Śambhu’s grace, she attained the supreme abode. Mounting a splendid celestial car (vimāna), she was swiftly escorted by Śiva’s gaṇas.
Suta Goswami
Tattva Level: pati
Shiva Form: Mahādeva
Sthala Purana: Not a Jyotirliṅga episode; it illustrates Śambhu’s prasāda granting ‘parama pada’ and the gaṇas as agents of divine conveyance.
Significance: Teaches that Śiva’s grace (anugraha) can override prior limitation and lift the paśu toward Śiva’s abode; gaṇas symbolize the Lord’s compassionate administration.
Role: liberating
It highlights that liberation (the supreme abode) is ultimately granted through Śiva’s grace—when the soul is released from bondage and led toward the highest state by the Lord’s compassionate power.
The verse presents Śambhu as the gracious, personal Lord (Saguna Śiva) who actively bestows the fruit of worship—showing that devotion to Shiva, often centered on the Liṅga, culminates in divine guidance toward the supreme abode.
The takeaway is grace-oriented bhakti: steady japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and Liṅga-pūjā performed with humility, seeking Śiva’s anugraha (saving grace) as the means to liberation.