ब्राह्मणीस्वर्गतिवर्णनम्
Brāhmaṇī-Svargati-Varṇana: Account of a Brāhmaṇa Woman’s Ascent to Heaven
समाभ्यां पुण्यपापाभ्यां भवेज्जन्म च भारते । तयोः क्षये च भोगेन मातर्मुक्तिरवाप्यते
samābhyāṃ puṇyapāpābhyāṃ bhavejjanma ca bhārate | tayoḥ kṣaye ca bhogena mātarmuktiravāpyate
O Bhārata, embodiment arises from an equal mixture of merit and demerit. And when both are exhausted through the experiencing of their fruits, O Mother, liberation (mukti) is attained.
Suta Goswami (narrating Shiva Purana teachings to the sages, in the Kotirudra context)
Tattva Level: pashu
Shiva Form: Sadāśiva
It teaches that embodied life is driven by karma (both punya and papa), and that freedom arises when karmic residues are fully spent—ultimately pointing to Shiva as the liberating Pati who grants moksha when bondage (pasha) is ended.
In the Kotirudra (Jyotirlinga) setting, Linga-worship is presented as a Shaiva means to purify and neutralize karmic accumulation; devotion to Saguna Shiva supports inner cleansing so that karmic experience reaches completion and the seeker becomes fit for Shiva’s grace leading to liberation.
A practical takeaway is steady Linga-puja with Panchakshara japa (Om Namaḥ Śivāya) and disciplined vrata (especially Mahāśivarātri), offered with repentance and devotion to reduce fresh karmic creation and hasten the exhaustion of past karmas.