ब्राह्मणीमरणवर्णनम् (Account of the Brahmin Woman’s Death) — within Nandikeśvara-māhātmya
शूलेश्वर इति ख्यातस्तथा कुंभेश्वरः स्मृतः । कुबेरेश्वरनामापि तथा सोमेश्वरः स्मृतः
śūleśvara iti khyātastathā kuṃbheśvaraḥ smṛtaḥ | kubereśvaranāmāpi tathā someśvaraḥ smṛtaḥ
He is renowned as Śūleśvara, and is also remembered as Kumbheśvara. He is likewise known by the name Kubereśvara, and is also remembered as Someśvara.
Suta Goswami (narrating to the sages at Naimisharanya)
Tattva Level: pati
Shiva Form: Īśāna
Jyotirlinga: Somanātha
Sthala Purana: The epithet Someśvara (‘Lord of Soma’) directly evokes the Somnātha paradigm—Śiva as the Moon’s Lord and restorer. In this verse, however, it appears as one among several local liṅga-nāmas (Śūleśvara, Kumbheśvara, Kubereśvara, Someśvara), so the linkage is thematic rather than a definitive identification of the Jyotirliṅga site.
Significance: As Someśvara: relief from mental affliction and cooling of ‘tāpa’ (symbolically lunar grace); as Śūleśvara: protection; as Kubereśvara: prosperity; as Kumbheśvara: auspicious fullness (pūrṇatā) and tīrtha-kalaśa symbolism.
Role: nurturing
Offering: naivedya
The verse emphasizes Shiva’s one reality expressed through many sacred names and shrine-forms, teaching that devotion to the Linga—approached through different tirtha-identities—still reaches the same Pati (Supreme Lord) who grants grace and liberation.
These are Saguna designations of Shiva as the Linga-Lord in particular holy contexts; the devotee worships the visible Linga with name, form, and place, while understanding that the same Shiva transcends all names as the inner Self and supreme Lord.
Perform Linga-puja with the Panchakshara mantra (Om Namaḥ Śivāya), offering water and bilva leaves while meditating on Shiva as the one Lord praised by many names; on Mahashivratri, keep vigil and repeat the mantra with steady bhakti.