दशशैवव्रतप्रश्नः — Inquiry into the Ten Principal Śaiva Vratas
दासानां दासिकानां च देवादीनां तथैव च । शरीरिणां च सर्वेषां हितमेतद्व्रतं वरम्
dāsānāṃ dāsikānāṃ ca devādīnāṃ tathaiva ca | śarīriṇāṃ ca sarveṣāṃ hitametadvrataṃ varam
For male and female servants, and likewise for the devas and other beings—indeed for all embodied creatures—this excellent vow is beneficial.
Suta Goswami
Tattva Level: pashu
Shiva Form: Paśupatinātha
It declares the universality of Shiva-dharma: a Shaiva vow (vrata) is welfare-giving for every embodied being, regardless of status—servant or god—because devotion to Pati (Shiva) uplifts the pashu (bound soul) toward purity and liberation.
In the Kotirudra context of Jyotirlinga glory, the verse supports Saguna worship through vrata—disciplined devotion expressed via Linga-puja, pilgrimage, and observances—available to all, not restricted by social or cosmic rank.
It commends undertaking a Shiva-vrata—typically including Linga worship, japa of the Panchakshara (Om Namah Shivaya), and purity disciplines such as fasting or regulated diet, with optional Tripundra (bhasma) and Rudraksha as supporting Shaiva practices.