Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
देवासुरेश्वरो दिव्यो देवासुरमहाश्रयाः । देवदेवोऽनयोऽचिंत्यो देवतात्मात्मसंभवः
devāsureśvaro divyo devāsuramahāśrayāḥ | devadevo'nayo'ciṃtyo devatātmātmasaṃbhavaḥ
He is the divine Lord of both the gods and the asuras, the great refuge and support of them all. He is the God of gods—of both sides—an inconceivable reality, self-born from the very Self that is the inner essence of all deities.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Type: stotra
The verse presents Shiva as the single supreme refuge (āśraya) for all beings—even opposing forces like devas and asuras—teaching that liberation comes through surrender to the inconceivable Pati who transcends worldly dualities.
By calling Shiva the universal Lord and support of all, it supports Saguna worship—such as the Jyotirlinga—where devotees approach the transcendent (acintya) reality through an accessible sacred form that grants protection and grace.
A practical takeaway is śaraṇāgati (taking refuge) expressed through japa of the Panchakshara mantra “Om Namaḥ Śivāya,” along with simple Shiva-upāsanā such as offering water to the Linga and meditating on Shiva as the inner Self of all.