Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
एवं नाम्नां सहस्रेण तुष्टाव हि हरं हरिः । प्रार्थयामास शम्भुं वै पूजयामास पंकजः
evaṃ nāmnāṃ sahasreṇa tuṣṭāva hi haraṃ hariḥ | prārthayāmāsa śambhuṃ vai pūjayāmāsa paṃkajaḥ
Thus, with a thousand divine Names, Hari (Viṣṇu) praised Hara (Śiva). Then the Lotus-born (Brahmā) truly petitioned Śambhu and offered Him worship.
Suta Goswami
Tattva Level: pati
Shiva Form: Mahādeva
Sthala Purana: The verse narrates Viṣṇu’s sahasranāma-stuti and Brahmā’s pūjā to Śambhu; it is a pan-Śaiva frame rather than a single jyotirliṅga legend.
Significance: Models the ‘deva-śaraṇāgati’ paradigm: even Viṣṇu and Brahmā approach Śiva for grace—encouraging devotees to seek anugraha through stotra and pūjā.
Type: stotra
Offering: pushpa
The verse highlights that even exalted deities approach Shiva through nāma-stuti (praise by sacred names) and humble prayer, affirming Shiva as Pati—the supreme Lord who grants grace and liberation when sincerely worshipped.
By describing praise, petition, and pūjā to Śambhu, the verse supports Saguna upāsanā—devotion to Shiva with attributes and form—commonly expressed in Linga worship through stotras, offerings, and reverent supplication.
Practice nāma-japa or recitation of Shiva’s thousand names (Sahasranāma) followed by simple Shiva pūjā—offering water, bilva leaves, and heartfelt prayer—especially as a Mahāśivarātri or Monday (Somavāra) observance.