Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
परमार्थगुरुर्दत्तः सूरिराश्रितवत्सलः । सोमो रसज्ञो रसदः सर्वसत्त्वावलंबनः
paramārthagururdattaḥ sūrirāśritavatsalaḥ | somo rasajño rasadaḥ sarvasattvāvalaṃbanaḥ
He is the Guru who bestows the supreme Truth; the radiant Lord, compassionate to those who seek refuge. He is Soma, knower of all essences and giver of spiritual nectar, the support and sustainer of all beings.
Suta Goswami
Tattva Level: pati
Shiva Form: Dakṣiṇāmūrti
Jyotirlinga: Somanātha
Sthala Purana: The epithet ‘Soma’ naturally resonates with Somnātha: Soma (Moon) is restored through Śiva’s grace after waning/affliction; Śiva as ‘lord of Soma’ becomes the refuge and renewer of vitality and rasa (nectar).
Significance: Darśana is sought for renewal, healing of decline, and restoration of inner ‘rasa’—devotional relish and steadiness—through Śiva’s anugraha.
Type: stotra
Role: teaching
Offering: dipa
The verse presents Shiva as the Paramārtha-guru—the revealer of liberating knowledge—whose grace supports all beings; refuge in Him matures into inner ‘rasa’ (spiritual bliss) and leads toward moksha.
By praising Shiva’s accessible, compassionate qualities (āśrita-vatsala) and His sustaining power, the verse supports Saguna worship: the devotee approaches the Jyotirlinga/Linga as the tangible refuge through which Shiva grants grace and realization.
The takeaway is śaraṇāgati (taking refuge) with steady japa and contemplation—especially Panchakshara japa (Om Namaḥ Śivāya)—while offering simple Linga-upacāras (water, bilva) as a devotional means to receive Shiva’s ‘rasa’ (inner peace).