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Shloka 7

Ghuśmeśa-jyotirliṅga-māhātmya

The Greatness of the Ghuśmeśa Jyotirlinga

धनवांश्च परो दाता सौजन्यगुणभाजनः । शिवकर्मरतो नित्यं शैवश्शैवजनप्रियः

dhanavāṃśca paro dātā saujanyaguṇabhājanaḥ | śivakarmarato nityaṃ śaivaśśaivajanapriyaḥ

He was prosperous and a foremost giver, a receptacle of the virtues of noble conduct. Ever engaged in the works of Śiva, he was truly a Śaiva—beloved among the devotees of Śiva.

धनवान्wealthy
धनवान्:
Karta (कर्ता)
TypeAdjective
Rootधनवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; nominative singular masculine; मतुप्-अन्त विशेषण
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
परःexcellent/supreme
परः:
Karta (कर्ता)
TypeAdjective
Rootपर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; nominative singular masculine; विशेषण
दाताgiver/donor
दाता:
Karta (कर्ता)
TypeNoun
Rootदा (धातु) → दातृ (प्रातिपदिक/कृदन्त)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; agent noun (तृच्/तृन्), nominative singular masculine
सौजन्यगुणभाजनःa receptacle of virtues like good conduct
सौजन्यगुणभाजनः:
Karta (कर्ता)
TypeAdjective
Rootसौजन्य-गुण-भाजन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; nominative singular masculine; विशेषण
शिवकर्मरतःdevoted to Śiva’s rites/actions
शिवकर्मरतः:
Karta (कर्ता)
TypeAdjective
Rootशिव-कर्म-रत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; nominative singular masculine; विशेषण
नित्यम्always
नित्यम्:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formकाल-अव्यय (adverb of time)
शैवःa Śaiva (devotee of Śiva)
शैवः:
Karta (कर्ता)
TypeNoun
Rootशैव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; nominative singular masculine
शैवजनप्रियःdear to the Śaiva people
शैवजनप्रियः:
Karta (कर्ता)
TypeAdjective
Rootशैव-जन-प्रिय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; nominative singular masculine; विशेषण

Suta Goswami

Tattva Level: pashu

Shiva Form: Paśupatinātha

Type: stotra

Role: liberating

Offering: naivedya

S
Shiva

FAQs

The verse defines the marks of an authentic Śaiva: prosperity used for generosity, refinement of character, and constant engagement in Śiva-sevā. In Shaiva Siddhanta, such virtues purify the pashu (individual soul) and loosen pāśa (bondage), making devotion fruitful.

By praising one who is “ever engaged in Śiva’s works,” it points to Saguna Śiva worship expressed through concrete acts—temple service, Linga-pūjā, support of Shaiva worship, and care for devotees—rather than mere verbal devotion.

The practical takeaway is Shiva-karma: daily puja or service, dana to support worship and devotees, and steady Shaiva discipline (e.g., japa of the Panchakshara “Om Namaḥ Śivāya,” alongside a life of courtesy and ethical conduct).