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Shloka 6

Ghuśmeśa-jyotirliṅga-māhātmya

The Greatness of the Ghuśmeśa Jyotirlinga

त्रिकालसंध्यया युक्तस्सूर्य्यरूपसमद्युतिः । शिष्याणां पाठकश्चैव वेदशास्त्रविचक्षणः

trikālasaṃdhyayā yuktassūryyarūpasamadyutiḥ | śiṣyāṇāṃ pāṭhakaścaiva vedaśāstravicakṣaṇaḥ

He was steadfast in the three daily Sandhyā devotions, radiant with a splendour comparable to the sun in form and brilliance. He also taught his disciples and was discerning in the Vedas and the sacred treatises.

त्रिकालसंध्ययाwith the tri-daily twilight-prayers
त्रिकालसंध्यया:
Hetu/Karaṇa (करण)
TypeAdjective
Rootत्रिकालसंध्या (प्रातिपदिक) = त्रि + काल + संध्या
Formस्त्रीलिङ्ग, तृतीया-विभक्ति (करण/सह), एकवचन; instrumental singular feminine; विशेषणरूपेण
युक्तःendowed/engaged
युक्तः:
Karta (कर्ता)
TypeAdjective
Rootयुज् (धातु) → युक्त (कृदन्त, क्त-प्रत्यय)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; past passive participle (kta), nominative singular masculine; विशेषण
सूर्यरूपसमद्युतिःhaving radiance equal to the sun’s form
सूर्यरूपसमद्युतिः:
Karta (कर्ता)
TypeAdjective
Rootसूर्य-रूप-सम-द्युति (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; nominative singular masculine; बहुविशेषणसमूहः
शिष्याणाम्of (his) disciples
शिष्याणाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootशिष्य (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), बहुवचन; genitive plural masculine
पाठकःteacher/reciter
पाठकः:
Karta (कर्ता)
TypeNoun
Rootपाठक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; nominative singular masculine
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
एवindeed/also
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय (particle of emphasis)
वेदशास्त्रविचक्षणःskilled in the Vedas and śāstras
वेदशास्त्रविचक्षणः:
Karta (कर्ता)
TypeAdjective
Rootवेद-शास्त्र-विचक्षण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; nominative singular masculine; विशेषण

Suta Goswami

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

S
Shiva

FAQs

It presents the Shaiva ideal of a qualified practitioner-teacher: regular purification through the three Sandhyā observances, inner radiance born of discipline, and scriptural discernment used in service of guiding others toward Shiva-bhakti and liberation.

Sandhyā-vandana and Vedic-śāstric training cultivate purity, steadiness, and right understanding—qualities that make Linga worship fruitful, allowing devotion to Saguna Shiva to mature into knowledge of Shiva as the supreme Pati.

The implied practice is trikāla Sandhyā (daily dawn–noon–dusk worship with mantra and purification), supported by regular study/recitation of Veda and śāstra; this forms a disciplined base for Shaiva japa such as the Pañcākṣarī (Om Namaḥ Śivāya).