Ghuśmeśa-jyotirliṅga-māhātmya
The Greatness of the Ghuśmeśa Jyotirlinga
त्रिकालसंध्यया युक्तस्सूर्य्यरूपसमद्युतिः । शिष्याणां पाठकश्चैव वेदशास्त्रविचक्षणः
trikālasaṃdhyayā yuktassūryyarūpasamadyutiḥ | śiṣyāṇāṃ pāṭhakaścaiva vedaśāstravicakṣaṇaḥ
He was steadfast in the three daily Sandhyā devotions, radiant with a splendour comparable to the sun in form and brilliance. He also taught his disciples and was discerning in the Vedas and the sacred treatises.
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
It presents the Shaiva ideal of a qualified practitioner-teacher: regular purification through the three Sandhyā observances, inner radiance born of discipline, and scriptural discernment used in service of guiding others toward Shiva-bhakti and liberation.
Sandhyā-vandana and Vedic-śāstric training cultivate purity, steadiness, and right understanding—qualities that make Linga worship fruitful, allowing devotion to Saguna Shiva to mature into knowledge of Shiva as the supreme Pati.
The implied practice is trikāla Sandhyā (daily dawn–noon–dusk worship with mantra and purification), supported by regular study/recitation of Veda and śāstra; this forms a disciplined base for Shaiva japa such as the Pañcākṣarī (Om Namaḥ Śivāya).