गौतमस्य शिवदर्शनं पापक्षयवचनं च | Gautama’s Vision of Śiva and the Teaching on Sin and Purification
एतस्मिन्नंतरे देवा ऋषयश्च पुरातनाः । सुतार्थान्यप्यनेकानि क्षेत्राणि विविधानि च
etasminnaṃtare devā ṛṣayaśca purātanāḥ | sutārthānyapyanekāni kṣetrāṇi vividhāni ca
Meanwhile, the gods and the ancient ṛṣis also set forth to many sacred regions and diverse holy pilgrimage-sites, for auspicious purposes and spiritual aims.
Suta Goswami
Tattva Level: pashu
Sthala Purana: General kṣetra/tīrtha movement: devas and ancient ṛṣis proceed to various holy places for spiritual aims, reflecting the Purāṇic map of salvific geography rather than a single jyotirliṅga episode.
Significance: Affirms tīrtha-yātrā as a means for purification and merit; in Siddhānta terms, such acts can attenuate pāśa (bondage) and prepare the paśu for Śiva’s anugraha.
It highlights that even devas and ancient ṛṣis pursue dharmic aims by going to kṣetras—sacred spaces where devotion to Lord Shiva ripens quickly, supporting purification (śuddhi) and readiness for Shiva’s grace (anugraha).
Kotirudrasaṃhitā emphasizes kṣetras—especially Jyotirliṅga regions—where Saguna Shiva is worshipped through liṅga-sevā, pūjā, and darśana; this verse sets the narrative tone that sacred geography aids focused devotion.
A practical takeaway is tīrtha-yātrā with Shiva-bhakti: perform liṅga-arcana at the kṣetra, recite the Pañcākṣarī mantra ("Om Namaḥ Śivāya"), and maintain purity through simple vrata and prayer during the pilgrimage.