Viśveśvara-māhātmya and the Nirguṇa–Saguṇa Emergence of Śiva (Śakti–Puruṣa/Prakṛti Discourse)
स्थातव्यं च सदात्रैव लोकानां हितकाम्यया । तारयस्व जगन्नाथ प्रार्थयामि जगत्पते
sthātavyaṃ ca sadātraiva lokānāṃ hitakāmyayā | tārayasva jagannātha prārthayāmi jagatpate
For the welfare of all beings, you should remain here always. O Lord of the universe, deliver the worlds—this is my prayer to you, O Master of all creation.
A devotee/supplicant addressing Lord Shiva (as Jagannatha/Jagatpati) within the Kotirudrasaṃhitā Jyotirlinga-focused narration, relayed by Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Jyotirlinga: Viśvanātha
Sthala Purana: The request ‘remain here always’ mirrors Avimukta’s core claim: Śiva does not abandon Kāśī, staying for loka-hita and for the taraka (saving) function.
Significance: Frames Kāśī as a perpetual seat of grace where Śiva’s abiding presence supports both worldly welfare and liberation.
Mantra: sthātavyaṃ ca sadātraiva lokānāṃ hitakāmyayā | tārayasva jagannātha prārthayāmi jagatpate
Type: stotra
Role: liberating
Offering: pushpa
It expresses śaraṇāgati (surrender) to Shiva as Pati—the Lord who liberates beings from pāśa (bondage)—and asks him to remain accessible for loka-hita (the welfare of all).
By asking Shiva to “remain here always,” the verse aligns with Jyotirlinga devotion where Saguna Shiva compassionately abides in a sacred form and place so devotees can approach, worship, and receive grace.
A practical takeaway is daily bhakti with verbal prayer and japa—especially the Panchakshara “Om Namaḥ Śivāya”—seeking Shiva’s grace to ‘carry one across’ saṃsāra.