Kāmarūpeśvara’s Trial and Śiva’s Hidden Protection (कামरूपेश्वर-रक्षा-प्रसङ्गः)
नारदश्च समागत्य शंकरं दुःखदाहकम् । प्रार्थयामास तत्रैव सांजलिर्नतमस्तकः
nāradaśca samāgatya śaṃkaraṃ duḥkhadāhakam | prārthayāmāsa tatraiva sāṃjalirnatamastakaḥ
Then Nārada arrived and, right there, prayed to Śaṅkara—the Lord who burns away sorrow—standing with folded hands and his head bowed in reverence.
Suta Goswami
Tattva Level: pati
Shiva Form: Mahādeva
Type: stotra
Role: liberating
It highlights śaraṇāgati (surrender): the devotee approaches Śiva as Duḥkha-dāhaka, the one who burns karmic sorrow and grants peace through grace.
Nārada’s folded hands and bowed head model Saguna-upāsanā—devotional approach to Śaṅkara as a personal Lord who responds to prayer, a key mood in Jyotirliṅga narratives of the Koṭirudrasaṃhitā.
Practice namaskāra with añjali and humility, then offer mantra-japa (especially the Pañcākṣarī “Om Namaḥ Śivāya”) as a direct form of prayer to Śiva for removal of दुःख (suffering).