Dāruvana-parīkṣā: Śaṅkara’s Test and the Linga’s Ritual-Theological Grounding
समानर्चुर्विशेषेण सर्वे देवर्षयः शिवम् । ब्रह्मा विष्णुः परे चैव त्रैलोक्यं सचराचरम्
samānarcurviśeṣeṇa sarve devarṣayaḥ śivam | brahmā viṣṇuḥ pare caiva trailokyaṃ sacarācaram
Then all the divine sages worshipped Lord Śiva with special reverence; and Brahmā, Viṣṇu, and the other gods as well—indeed the entire three worlds, moving and unmoving—honoured Him together.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
It proclaims Śiva as Pati—the supreme Lord worthy of universal reverence—showing that even Brahmā, Viṣṇu, and the devarṣis join in worship, indicating Śiva’s transcendence and gracious accessibility to all beings.
The verse supports saguna-upāsanā: the Lord is approached through reverent worship (arcana). In the Kotirudra context, such collective adoration aligns with Jyotirliṅga devotion, where the formless Supreme is honoured through the sacred Liṅga manifestation.
Perform śiva-arcana with special devotion—offering water, bilva leaves, and mantra-japa (especially the Pañcākṣarī, “Om Namaḥ Śivāya”)—cultivating the attitude of universal reverence and surrender.