Dāruvana-parīkṣā: Śaṅkara’s Test and the Linga’s Ritual-Theological Grounding
तल्लिंगं तज्जलेनाभिषेचयेत्परमर्षयः । शतरुद्रियमंत्रैस्तु प्रोक्षितं शांतिमाप्नुयात्
talliṃgaṃ tajjalenābhiṣecayetparamarṣayaḥ | śatarudriyamaṃtraistu prokṣitaṃ śāṃtimāpnuyāt
O great sages, one should bathe that Śiva-liṅga with that very water. When it is duly sprinkled and sanctified with the Śatarudrīya mantras, one attains peace—inner pacification and auspicious calm—through the grace of Lord Śiva.
Suta Goswami
Tattva Level: pashu
Shiva Form: Rudra
Significance: Abhiṣeka with sanctified water and Śatarudrīya is presented as a direct means to śānti—pacification of afflictions and stabilization of the mind for devotion.
Mantra: śatarudrīya (Śrī Rudram) mantras
Type: rudram
Role: liberating
The verse teaches that consecrated water-offering to the Śiva-liṅga, empowered by Śatarudrīya mantras, brings śānti—pacification of disturbances and inward settling—through Śiva’s grace, aligning the devotee with auspiciousness and spiritual steadiness.
It presents the liṅga as Saguna Śiva’s accessible, sanctifying form: by abhiṣeka (ritual bathing) and mantra-prokṣaṇa (sprinkling with Vedic/Śaiva mantras), devotion becomes a concrete practice where the devotee approaches the transcendent Pati (Lord) through a sacred symbol.
Perform jalābhiṣeka (water abhiṣeka) to the liṅga and accompany it with Śatarudrīya mantra recitation/sprinkling (prokṣaṇa). The takeaway is mantra-infused offering—devotional action joined with sacred sound—to cultivate peace and auspiciousness.