संन्यासमण्डलविधिवर्णनम्
Sannyāsa Maṇḍala Vidhi—Procedure for the Renunciate Mandala
चतुर्दशस्वरोपेतं बिन्दुनादविभूषितम् । एतद्बीजवरं भद्रे पद्ममध्ये समालिखेत्
caturdaśasvaropetaṃ bindunādavibhūṣitam | etadbījavaraṃ bhadre padmamadhye samālikhet
Endowed with the fourteen vowels and adorned with bindu and nāda, this excellent seed‑mantra—O auspicious one—should be inscribed within the center of the lotus (diagram).
Lord Shiva
Tattva Level: pati
Shiva Form: Sadāśiva
Mantra: (bīja described as) caturdaśa-svara-upetaṃ bindu-nāda-vibhūṣitam
Shakti Form: Pārvatī
Role: liberating
It teaches that mantra is not mere sound but a sacred, structured vibration—completed by vowels and refined by bindu and nāda—meant to be placed in the lotus-center of consciousness, guiding the devotee toward Shiva (Pati) through disciplined inner worship.
By instructing the devotee to inscribe the seed-mantra in a lotus diagram, the verse supports saguna-upasana through mantra and yantra—external and internal supports that focus devotion on Shiva’s manifest presence, ultimately opening toward his transcendent nature.
A mantra-yantra practice: write/visualize the prescribed Shiva seed-mantra, complete with vowels and bindu-nāda markers, at the lotus center (padma-madhya) and meditate on it as part of Shiva worship and japa-dhyana.