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Shloka 19

संन्यासमण्डलविधिवर्णनम्

Sannyāsa Maṇḍala Vidhi—Procedure for the Renunciate Mandala

चतुर्दशस्वरोपेतं बिन्दुनादविभूषितम् । एतद्बीजवरं भद्रे पद्ममध्ये समालिखेत्

caturdaśasvaropetaṃ bindunādavibhūṣitam | etadbījavaraṃ bhadre padmamadhye samālikhet

Endowed with the fourteen vowels and adorned with bindu and nāda, this excellent seed‑mantra—O auspicious one—should be inscribed within the center of the lotus (diagram).

caturdaśa-svara-upetamendowed with fourteen vowels
caturdaśa-svara-upetam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootcaturdaśa (प्रातिपदिक) + svara (प्रातिपदिक) + upeta (प्रातिपदिक/कृदन्त-भाव)
Formतत्पुरुषसमास; नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण
bindu-nāda-vibhūṣitamadorned with bindu and nāda
bindu-nāda-vibhūṣitam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootbindu (प्रातिपदिक) + nāda (प्रातिपदिक) + vibhūṣita (प्रातिपदिक/कृदन्त-भाव)
Formद्वन्द्व (bindu+nāda) तत्पुरुष-समासान्त (vibhūṣita); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण
etatthis
etat:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootetat (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; सर्वनाम; विशेषण
bīja-varamexcellent seed-mantra
bīja-varam:
Karma (कर्म)
TypeNoun
Rootbīja (प्रातिपदिक) + vara (प्रातिपदिक)
Formकर्मधारयसमास; नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
bhadreO auspicious lady
bhadre:
Sambodhana (सम्बोधन)
TypeNoun
Rootbhadrā (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (8th/Vocative), एकवचन
padma-madhyein the middle of the lotus
padma-madhye:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootpadma (प्रातिपदिक) + madhya (प्रातिपदिक)
Formतत्पुरुषसमास; नपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
samālikhetshould draw/inscribe
samālikhet:
Kriyā (क्रिया)
TypeVerb
Rootsam-ā-likh (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन

Lord Shiva

Tattva Level: pati

Shiva Form: Sadāśiva

Mantra: (bīja described as) caturdaśa-svara-upetaṃ bindu-nāda-vibhūṣitam

Shakti Form: Pārvatī

Role: liberating

S
Shiva
P
Parvati

FAQs

It teaches that mantra is not mere sound but a sacred, structured vibration—completed by vowels and refined by bindu and nāda—meant to be placed in the lotus-center of consciousness, guiding the devotee toward Shiva (Pati) through disciplined inner worship.

By instructing the devotee to inscribe the seed-mantra in a lotus diagram, the verse supports saguna-upasana through mantra and yantra—external and internal supports that focus devotion on Shiva’s manifest presence, ultimately opening toward his transcendent nature.

A mantra-yantra practice: write/visualize the prescribed Shiva seed-mantra, complete with vowels and bindu-nāda markers, at the lotus center (padma-madhya) and meditate on it as part of Shiva worship and japa-dhyana.