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Shloka 18

संन्यासमण्डलविधिवर्णनम्

Sannyāsa Maṇḍala Vidhi—Procedure for the Renunciate Mandala

पद्ममष्टदलं रक्तं पीतकिंजल्ककर्णिकम् । शवर्गस्य तृतीयन्तु षष्ठस्वरसमन्वितम्

padmamaṣṭadalaṃ raktaṃ pītakiṃjalkakarṇikam | śavargasya tṛtīyantu ṣaṣṭhasvarasamanvitam

“(Visualize) a red lotus with eight petals, having a yellow pericarp and central core; and (upon it place/meditate on) the third letter of the Śa‑varga, joined with the sixth vowel.”

padmamlotus
padmam:
Karma (कर्म)
TypeNoun
Rootpadma (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन
aṣṭa-dalameight-petaled
aṣṭa-dalam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootaṣṭa (प्रातिपदिक) + dala (प्रातिपदिक)
Formद्विगुसमास; नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण
raktamred
raktam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootrakta (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण
pīta-kiṃjalka-karṇikamhaving a yellow filamented pericarp
pīta-kiṃjalka-karṇikam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpīta (प्रातिपदिक) + kiṃjalka (प्रातिपदिक) + karṇikā (प्रातिपदिक)
Formतत्पुरुषसमास (विशेषण-विशेष्यभाव); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण
śa-vargasyaof the Śa-group (consonant class)
śa-vargasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootśa (प्रातिपदिक) + varga (प्रातिपदिक)
Formतत्पुरुषसमास; पुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
tṛtīyamthe third
tṛtīyam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottṛtīya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण (क्रमवाचक)
tubut/indeed
tu:
Sambandha-bodhaka (सम्बन्ध/निपात)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; निपात/अवधारणार्थक
ṣaṣṭha-svara-samanvitamendowed with the sixth vowel
ṣaṣṭha-svara-samanvitam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootṣaṣṭha (प्रातिपदिक) + svara (प्रातिपदिक) + samanvita (प्रातिपदिक/कृदन्त-भाव)
Formतत्पुरुषसमास; नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण

Lord Shiva (teaching a mantra-dhyāna/nyāsa procedure within Kailāsasaṃhitā)

Tattva Level: pati

Shiva Form: Tatpuruṣa

Mantra: (śa-varga 3rd letter) + (6th vowel) = स + ऊ → सू (sū) (as phonetic construction implied by varṇa-vidhi)

Role: teaching

S
Shiva

FAQs

It encodes a dhyāna-krama (inner visualization) where the mind is fixed on a purified lotus-seat and a specific mantra-sound, teaching that disciplined mantra-awareness is a direct means to approach Pati (Shiva) beyond pasha (bondage).

The lotus and letter-vowel union function as a subtle ‘inner liṅga’ for meditation—Saguna supports (form, color, locus) steady the mind so it can enter mantra-japa that leads toward Shiva’s higher, formless realization.

A mantra-dhyāna practice: visualize an eight-petalled red lotus with a golden center, then contemplate/japa the indicated phoneme (third of śa-varga) combined with the sixth vowel as part of a prescribed Shaiva mantra-nyāsa or bija meditation.