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Shloka 67

प्रणवमहिमा — The Greatness of the Praṇava (Om) as Śiva

हृत्पुण्डरीकं विरजं विशोकं विशदम्परम् । अष्टपत्रं केशराढ्यं कर्णिकोपरि शो भितम्

hṛtpuṇḍarīkaṃ virajaṃ viśokaṃ viśadamparam | aṣṭapatraṃ keśarāḍhyaṃ karṇikopari śo bhitam

He should contemplate the lotus within the heart—stainless, sorrowless, supremely pure—an eight-petalled lotus rich with filaments, made splendid by its central pericarp.

हृत्पुण्डरीकम्the heart-lotus
हृत्पुण्डरीकम्:
Karma (कर्म)
TypeNoun
Rootहृत् + पुण्डरीक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; षष्ठी-तत्पुरुष: ‘हृदः पुण्डरीकम्’ (हृदय-कमलम्)
विरजम्stainless
विरजम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootविरज (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; ‘हृत्पुण्डरीकम्’ इत्यस्य विशेषणम्
विशोकम्sorrowless
विशोकम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootविशोक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; विशेषणम्
विशदम्clear/pure
विशदम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootविशद (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; विशेषणम्
परम्supreme
परम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; विशेषणम्
अष्टपत्रम्eight-petalled
अष्टपत्रम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअष्ट + पत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; द्विगु-समास: ‘अष्टौ पत्राणि यस्य’ (अष्टदलम्)
केशराढ्यम्rich with filaments
केशराढ्यम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootकेशर + आढ्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; ‘केशरैः आढ्यम्’ इति तृतीया-तत्पुरुष
कर्णिकोपरीupon the pericarp
कर्णिकोपरी:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootकर्णिका + उपरि (अव्यय)
Formअव्यय (adverb/postposition): ‘upon/above’; ‘कर्णिका’ इत्यस्य उपपदसम्बन्ध
शोभितम्adorned/beautiful
शोभितम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Root√शुभ्/शोभ् (धातु)
Formभूतकृदन्त (past passive participle, क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; ‘हृत्पुण्डरीकम्’ इत्यस्य विशेषणम्

Lord Shiva

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

S
Shiva

FAQs

The verse directs the seeker to meditate on the purified heart-lotus as the inner shrine where Pati (Shiva) is realized—free from mala (impurity) and śoka (sorrow)—a Shaiva Siddhanta emphasis on inner purification leading toward liberation.

It presents the heart-lotus as an internal altar: just as the Linga is worshipped externally with purity and focus, Saguna Shiva is contemplated inwardly in the luminous center (karṇikā), preparing the mind for deeper realization of Shiva beyond limitation.

A dhyāna practice: visualize an eight-petalled lotus in the heart, keep it stainless and clear through disciplined purity, and sustain japa (such as the Panchakshara, Om Namaḥ Śivāya) as the mind rests in the lotus-center.