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Shloka 59

प्रणवमहिमा — The Greatness of the Praṇava (Om) as Śiva

गुरोः समीपं गत्वाथ दण्डवत्प्रणमेत्त्रयम् । समुत्थाय ततस्तिष्ठेद्गुरुपादसमीपतः

guroḥ samīpaṃ gatvātha daṇḍavatpraṇamettrayam | samutthāya tatastiṣṭhedgurupādasamīpataḥ

Having approached the Guru, one should prostrate fully like a staff (daṇḍavat) three times. Then, rising, one should stand near the Guru’s feet.

guroḥof the guru
guroḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootguru (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular
samīpamnear (to the presence)
samīpam:
Karma/Gati (कर्म/गति)
TypeNoun
Rootsamīpa (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; used as goal
gatvāhaving gone
gatvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootgam (धातु)
FormAbsolutive/Gerund (क्त्वान्त), having gone
athathen
atha:
Anantarya (अनन्तर्य)
TypeIndeclinable
Rootatha (अव्यय)
FormAvyaya; sequential particle (अनन्तरार्थक)
daṇḍavatlike a staff (prostrating fully)
daṇḍavat:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootdaṇḍavat (अव्यय/तद्धित)
FormAvyaya; manner adverb (रीत्यर्थक): 'like a staff'
praṇametshould bow/prostrate
praṇamet:
Kriyā (क्रिया)
TypeVerb
Rootpra-ṇam (धातु)
FormOptative (विधिलिङ्), 3rd person, Singular, Parasmaipada
trayamthree times / a triad
trayam:
Karma (कर्म)
TypeNoun
Roottraya (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; numeral used as object
samutthāyahaving stood up
samutthāya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootsam-ut-thā (धातु)
FormAbsolutive/Gerund (क्त्वान्त), having risen
tataḥthen
tataḥ:
Kāla/Anantarya (काल/अनन्तर्य)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
FormAvyaya; adverb of sequence
tiṣṭhetshould stand
tiṣṭhet:
Kriyā (क्रिया)
TypeVerb
Rootsthā (धातु)
FormOptative (विधिलिङ्), 3rd person, Singular, Parasmaipada
guru-pāda-samīpataḥnear the guru's feet
guru-pāda-samīpataḥ:
Deśa (देश)
TypeIndeclinable
Rootguru (प्रातिपदिक) + pāda (प्रातिपदिक) + samīpatas (अव्यय-प्रातिपदिक)
FormAvyaya; ablatival adverb (तसिल्): 'from/at the vicinity of the guru's feet'

Suta Goswami

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

Role: teaching

S
Shiva

FAQs

It teaches vinaya (humility) and śaraṇāgati (surrender): the seeker approaches the Guru with total reverence, which purifies ego—the primary pasha (bond) obstructing Shiva-realization.

In Shaiva practice, the Guru transmits right understanding and method for Linga/Saguna Shiva worship; honoring the Guru’s feet is honoring the channel through which Shiva’s grace and correct ritual-jñāna flow.

A concrete practice is daṇḍavat praṇāma with focused remembrance of Shiva and then standing attentively near the Guru for instruction—an inner discipline that supports mantra-japa (such as the Panchakshara) and regulated worship.