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Shloka 58

प्रणवमहिमा — The Greatness of the Praṇava (Om) as Śiva

गृह्णीयाद्दण्डकौपीनाद्युचितं लोकवर्तने । विरक्तश्चेन गृह्णीयाल्लोकवृत्तिविचारणे

gṛhṇīyāddaṇḍakaupīnādyucitaṃ lokavartane | viraktaścena gṛhṇīyāllokavṛttivicāraṇe

For moving about among people, one may accept what is suitable—such as a staff (daṇḍa) and a loincloth (kaupīna). But if one is truly detached, one should accept not even these, after carefully reflecting on worldly conventions.

gṛhṇīyātshould take/accept
gṛhṇīyāt:
Kriyā (क्रिया)
TypeVerb
Rootgrah (धातु)
FormOptative (विधिलिङ्), 3rd person (प्रथमपुरुष), Singular, Parasmaipada
daṇḍa-kaupīna-ādifrom (among) staff, loincloth, etc.
daṇḍa-kaupīna-ādi:
Apādāna (अपादान)
TypeNoun
Rootdaṇḍa (प्रातिपदिक) + kaupīna (प्रातिपदिक) + ādi (प्रातिपदिक)
FormNeuter, Ablative (5th/पञ्चमी), Singular; 'from staff, loincloth, etc.' (ādigaṇa)
ucitamwhat is appropriate
ucitam:
Karma (कर्म)
TypeAdjective
Rootucita (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; agrees with implied 'vastu/dravya'
loka-vartanein worldly conduct
loka-vartane:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootloka (प्रातिपदिक) + vartana (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular
viraktaḥdetached/dispassionate
viraktaḥ:
Karta (कर्ता)
TypeAdjective
Rootvirakta (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction (समुच्चयार्थक)
enaby this/thereby
ena:
Karaṇa (करण)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Instrumental (3rd/तृतीया), Singular; pronoun used adverbially: 'by this/thereby'
gṛhṇīyātshould take
gṛhṇīyāt:
Kriyā (क्रिया)
TypeVerb
Rootgrah (धातु)
FormOptative (विधिलिङ्), 3rd person, Singular, Parasmaipada
loka-vṛtti-vicāraṇein examining worldly livelihood/behavior
loka-vṛtti-vicāraṇe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootloka (प्रातिपदिक) + vṛtti (प्रातिपदिक) + vicāraṇa (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular

Lord Shiva (teaching the discipline of renunciation as preserved in the Kailasa Samhita, narrated in the Purana tradition by Suta Goswami)

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

Role: teaching

S
Shiva

FAQs

It teaches that external renunciant marks are secondary; true liberation-oriented practice is inner detachment (vairagya) and discernment, so the aspirant remains free from bondage (pāśa) even while navigating society.

Linga-worship in Shaiva Siddhanta emphasizes inner purity and surrender to Pati (Shiva). This verse aligns with that by prioritizing inner renunciation over outward identity, making worship a means to loosen attachment rather than display asceticism.

The takeaway is disciplined simplicity: keep only what supports sādhana. Practically, maintain steady japa of the Panchakshara (Om Namaḥ Śivāya) and meditative self-inquiry into one’s dependence on social approval and possessions.