प्रणवमहिमा — The Greatness of the Praṇava (Om) as Śiva
गृह्णीयाद्दण्डकौपीनाद्युचितं लोकवर्तने । विरक्तश्चेन गृह्णीयाल्लोकवृत्तिविचारणे
gṛhṇīyāddaṇḍakaupīnādyucitaṃ lokavartane | viraktaścena gṛhṇīyāllokavṛttivicāraṇe
For moving about among people, one may accept what is suitable—such as a staff (daṇḍa) and a loincloth (kaupīna). But if one is truly detached, one should accept not even these, after carefully reflecting on worldly conventions.
Lord Shiva (teaching the discipline of renunciation as preserved in the Kailasa Samhita, narrated in the Purana tradition by Suta Goswami)
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Role: teaching
It teaches that external renunciant marks are secondary; true liberation-oriented practice is inner detachment (vairagya) and discernment, so the aspirant remains free from bondage (pāśa) even while navigating society.
Linga-worship in Shaiva Siddhanta emphasizes inner purity and surrender to Pati (Shiva). This verse aligns with that by prioritizing inner renunciation over outward identity, making worship a means to loosen attachment rather than display asceticism.
The takeaway is disciplined simplicity: keep only what supports sādhana. Practically, maintain steady japa of the Panchakshara (Om Namaḥ Śivāya) and meditative self-inquiry into one’s dependence on social approval and possessions.