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Shloka 43

Śiva-Pūjākramaḥ — The Procedural Order of Shiva Worship

Pañcāvaraṇa & Upacāras

भवन्तोऽपि विदित्वैवम्प्रणवार्थम्महेश्वरम् । वेदगुह्यं च सर्वस्वन्तार कम्ब्रह्म मुक्तिदम्

bhavanto'pi viditvaivampraṇavārthammaheśvaram | vedaguhyaṃ ca sarvasvantāra kambrahma muktidam

You too, having thus understood Maheśvara as the very meaning of Praṇava (Oṁ)—the secret essence of the Vedas, the all-in-all—know Him as that Tāraka Brahman who ferries beings across and bestows liberation.

भवन्तःyou (honored ones)
भवन्तः:
Karta (कर्ता)
TypeNoun
Rootभवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
अपिalso/even
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle), समुच्चय/अपि-अर्थ (also/even)
विदित्वाhaving known
विदित्वा:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeVerb
Rootविद् (धातु) + क्त्वा (कृदन्त)
Formक्त्वान्त-अव्ययकृदन्त (Gerund/Absolutive), पूर्वकाल (prior action)
एवम्thus/in this manner
एवम्:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb)
प्रणव-अर्थम्the meaning of the Praṇava (Oṃ)
प्रणव-अर्थम्:
Karma (कर्म)
TypeNoun
Rootप्रणव (प्रातिपदिक) + अर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); षष्ठी-तत्पुरुष (genitive determinative): प्रणवस्य अर्थः
महेश्वरम्Maheśvara (Śiva)
महेश्वरम्:
Karma (कर्म)
TypeNoun
Rootमहेश्वर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
वेद-गुह्यम्the Vedas' secret (esoteric)
वेद-गुह्यम्:
Karma (कर्म)
TypeAdjective
Rootवेद (प्रातिपदिक) + गुह्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); षष्ठी-तत्पुरुष: वेदानां गुह्यम् (secret of the Vedas)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
सर्वस्वम्the all-in-all; the entirety
सर्वस्वम्:
Karma (कर्म)
TypeNoun
Rootसर्वस्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
तारकम्saving; that which ferries across
तारकम्:
Karma (कर्म)
TypeAdjective
Rootतारक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
ब्रह्मBrahman/Absolute
ब्रह्म:
Karma (कर्म)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
मुक्ति-दम्giver of liberation
मुक्ति-दम्:
Karma (कर्म)
TypeAdjective
Rootमुक्ति (प्रातिपदिक) + द (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); चतुर्थी-तत्पुरुष: मुक्तिं ददाति इति (giver of liberation)

Suta Goswami

Tattva Level: pati

Shiva Form: Dakṣiṇāmūrti

Significance: Frames Śiva as Praṇava-artha (the meaning of Oṃ) and as Tāraka Brahman (the saving Absolute), aligning pilgrimage/darśana with jñāna that culminates in mokṣa.

Mantra: oṃ (praṇava) — implied as the subject; not fully quoted as a mantra here.

Type: gayatri

Role: teaching

S
Shiva

FAQs

It identifies Śiva (Maheśvara) as the inner meaning of Oṁ, the hidden essence of the Vedas, and as Tāraka Brahman—the saving Reality that carries the soul beyond bondage to mokṣa.

Though pointing to Śiva as the nirguṇa Brahman (Tāraka), it supports saguna worship as a doorway: by meditating on Oṁ and Śiva’s presence (often through Liṅga-upāsanā), the devotee realizes the same supreme Pati as the essence of all.

Japa and contemplation of Praṇava (Oṁ) with Śiva-bhāva—treating Oṁ as Śiva’s very form and meaning—aimed at inner purification and liberation.