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Shloka 10

Śiva-Pūjākramaḥ — The Procedural Order of Shiva Worship

Pañcāvaraṇa & Upacāras

धूपदीपौ हि दत्त्वा च सकलाराधनं कृतम् । सम्पूर्णमस्त्विति प्रोच्य नमस्कुर्यात्समुत्थितः

dhūpadīpau hi dattvā ca sakalārādhanaṃ kṛtam | sampūrṇamastviti procya namaskuryātsamutthitaḥ

Having offered incense and the lamp, one has thereby completed the entire act of worship. Rising up, one should declare, “May this worship be complete,” and then bow in reverence.

dhūpaincense
dhūpa:
Karma (कर्म)
TypeNoun
Rootdhūpa (प्रातिपदिक)
FormPuṃliṅga; (in dvandva) stem form
dīpaulamps
dīpau:
Karma (कर्म)
TypeNoun
Rootdīpa (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā-vibhakti (Accusative) or Prathamā (Nominative), Dvi-vacana (Dual/द्विवचन); paired with dhūpa as itaretara-dvandva sense
hiindeed
hi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
FormAvyaya; particle (emphasis/causal)
dattvāhaving offered
dattvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Root√dā (धातु)
FormKṛdanta; Absolutive/Gerund (क्त्वा)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction
sakalaentire
sakala:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsakala (प्रातिपदिक)
FormAdjective; (in compound) ‘entire/all’
ārādhanaṃworship/service
ārādhanaṃ:
Karma (कर्म)
TypeNoun
Rootārādhana (प्रातिपदिक)
FormNapumsaka-liṅga, Prathamā-vibhakti (Nominative), Eka-vacana
kṛtamis done / has been performed
kṛtam:
Kriyā (क्रिया)
TypeVerb
Root√kṛ (धातु)
FormKṛdanta; Past passive participle (क्त), Napumsaka-liṅga, Prathamā, Eka-vacana; used predicatively
sampūrṇamcomplete
sampūrṇam:
Kriyāviśeṣaṇa (क्रियाविशेषण)/Viśeṣya-dharma
TypeAdjective
Rootsampūrṇa (प्रातिपदिक)
FormNapumsaka-liṅga, Prathamā, Eka-vacana; predicate adjective
astulet it be
astu:
Kriyā (क्रिया)
TypeVerb
Root√as (धातु)
FormLoṭ-lakāra (Imperative/आज्ञार्थ), Prathama-puruṣa (3rd person), Eka-vacana, Parasmaipada
itithus
iti:
Vākyasaṃjñā/Quotative (उद्धरणसूचक)
TypeIndeclinable
Rootiti (अव्यय)
FormAvyaya; quotative particle
procyahaving said
procya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootpra-√vac (धातu)
FormKṛdanta; Absolutive/Gerund (ल्यप्), ‘having said/uttered’
namaskuryātshould bow / should salute
namaskuryāt:
Kriyā (क्रिया)
TypeVerb
Rootnamas-√kṛ (धातु)
FormVidhi-liṅ (Optative/विधिलिङ्), Prathama-puruṣa (3rd person), Eka-vacana, Parasmaipada
samutthitaḥhaving stood up
samutthitaḥ:
Karta (कर्ता)
TypeVerb
Rootsam-ud-√sthā (धातु)
FormKṛdanta; Past active participle (क्त), Puṃliṅga, Prathamā, Eka-vacana; ‘having risen/standing up’

Suta Goswami

Tattva Level: pati

Mantra: sampūrṇam astu

Role: liberating

Offering: dhupa

S
Shiva

FAQs

It teaches that worship becomes spiritually whole when it ends in humility—offering light and fragrance, affirming completion, and surrendering through namaskāra to Lord Shiva (Pati), the liberator of the bound soul (paśu).

Dhūpa (incense) and dīpa (lamp) are standard upacāras offered to the Shiva-Linga as Saguna Shiva, making the devotion tangible; the closing declaration “sampūrṇam astu” seals the rite and the final bow acknowledges Shiva as the receiver of all offerings.

Conclude Shiva-pūjā by offering dhūpa and dīpa, verbally dedicating the act (“sampūrṇam astu”), then standing and performing a heartfelt namaskāra—ideally while remembering the Panchākṣarī (Om Namaḥ Śivāya).