Kṣaura-Snāna-Vidhi — Rite of Tonsure/Shaving and Purificatory Bath (Śaiva Procedure)
ततस्साम्बं महेशानं शंकरं चन्द्रशेखरम् । संस्मरेद्भक्तितश्शिष्य सर्वेश्वर्यपतिं शिवम्
tatassāmbaṃ maheśānaṃ śaṃkaraṃ candraśekharam | saṃsmaredbhaktitaśśiṣya sarveśvaryapatiṃ śivam
Then, O disciple, one should devoutly remember Śiva—Sāmba, Maheśāna, Śaṅkara, the moon-crested Lord Candrasekhara—sovereign Master of all aiśvarya, divine powers and lordships.
Lord Shiva (teaching a disciple in the Kailasa Samhita context)
Tattva Level: pati
Shiva Form: Umāpati
Significance: Smaraṇa (devout remembrance) of Śiva as Sarvaiśvaryapati is presented as a direct upāya for receiving His anugraha (saving grace), the inner ‘tīrtha’ that sanctifies all pilgrimages.
Mantra: साम्बं महेशानं शंकरं चन्द्रशेखरम् । संस्मरेद्भक्तितश्शिष्य सर्वेश्वर्यपतिं शिवम्
Type: stotra
Shakti Form: Umā
Role: nurturing
It presents bhakti-yukta smaraṇa (devotional remembrance) of Śiva as a direct spiritual discipline: recognizing Him as Maheśāna (Supreme Lord) and Pati (the liberating Master) aligns the soul (paśu) toward grace and release from bonds (pāśa).
The verse emphasizes Saguna contemplation through Śiva’s epithets—Sāmba and Candraśekhara—supporting focused devotion; such remembrance naturally complements Liṅga worship, where the devotee meditates on the same Pati-tattva embodied in the Liṅga.
A simple practice is nāma-smaraṇa and dhyāna: sit, invoke Śiva as Sāmba–Maheśāna–Śaṅkara–Candraśekhara, and repeat the Pañcākṣarī ("Om Namaḥ Śivāya") with devotion, treating remembrance itself as worship.