Shloka 20

इति श्रीशिवमहापुराणे षष्ठ्यां कैलाससंहितायां क्षौरस्नानविधिवर्णनं नाम विंशोऽध्यायः

iti śrīśivamahāpurāṇe ṣaṣṭhyāṃ kailāsasaṃhitāyāṃ kṣaurasnānavidhivarṇanaṃ nāma viṃśo'dhyāyaḥ

Thus, in the Śrī Śiva Mahāpurāṇa, in the sixth book, within the Kailāsa-saṃhitā, ends the twentieth chapter entitled “The Description of the Procedure for the Shaving-rite and Sacred Bath.”

इतिthus
इति:
Sambandha (सम्बन्ध/marker)
TypeIndeclinable
Rootiti (अव्यय)
Formइति-शब्दः; अव्यय; समाप्ति-सूचक (end marker)
श्रीशिवमहापुराणेin the Śrī Śiva Mahāpurāṇa
श्रीशिवमहापुराणे:
Adhikarana (अधिकरण)
TypeNoun
Rootśrī (प्रातिपदिक) + śiva (प्रातिपदिक) + mahā (प्रातिपदिक) + purāṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; कर्मधारय/नामसमास (श्री-शिव-सम्बन्धि महापुराणम्)
षष्ठ्याम्in the sixth
षष्ठ्याम्:
Visheshana (विशेषण)
TypeAdjective
Rootṣaṣṭhī (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति, एकवचन; क्रमवाचक (ordinal) विशेषण (qualifies संहितायाम्)
कैलाससंहितायाम्in the Kailāsa-saṃhitā
कैलाससंहितायाम्:
Adhikarana (अधिकरण)
TypeNoun
Rootkailāsa (प्रातिपदिक) + saṃhitā (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (कैलासस्य संहिता)
क्षौरस्नानविधिवर्णनम्description of the rite of shaving-bath
क्षौरस्नानविधिवर्णनम्:
Karta (कर्ता; heading/title)
TypeNoun
Rootkṣaura (प्रातिपदिक) + snāna (प्रातिपदिक) + vidhi (प्रातिपदिक) + varṇana (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; बहुपद-तत्पुरुष (क्षौर-स्नानस्य विधेः वर्णनम्)
नामnamed
नाम:
Sambandha (सम्बन्ध/apposition)
TypeIndeclinable
Rootnāma (अव्यय)
Formअव्यय; नामनिर्देशक (appositive marker ‘named/called’)
विंशःtwentieth
विंशः:
Visheshana (विशेषण)
TypeAdjective
Rootviṃśa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; क्रमवाचक (20th) विशेषण (qualifies अध्यायः)
अध्यायःchapter
अध्यायः:
Karta (कर्ता; heading/title)
TypeNoun
Rootadhyāya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

Suta Goswami (traditional Purāṇic narrator concluding the chapter to the sages of Naimiṣāraṇya)

S
Shiva

FAQs

This is the chapter-colophon marking completion of a teaching on preparatory purification (shaving and sacred bath), indicating that disciplined outer observances are supportive aids to inner purity and devotion to Pati (Śiva) in a Shaiva Siddhanta frame.

By concluding a chapter on cleansing rites, it implies the Purāṇic principle that approaching Saguna Śiva—especially in Linga worship—is ideally preceded by śauca (purity) and orderly conduct, so the devotee’s body-mind becomes a fit vessel for pūjā and mantra.

It points to snāna-vidhi (sacred bathing) and related preparatory observances; in practice, these are commonly paired with mantra-japa (e.g., Om Namaḥ Śivāya) and other Shaiva markers like bhasma and rudrākṣa as part of a disciplined worship routine.