Shloka 28
अद्वैतशैवसिद्धान्ते पुरुष-प्रकृति-विचारः
Puruṣa–Prakṛti Analysis in Advaita Śaiva Doctrine
स्थूलसूक्ष्मात्मके विश्वे चन्द्रसूर्य्यादयो ग्रहाः । सनक्षत्राश्च संजातास्तथान्ये ज्योतिषां गणाः
sthūlasūkṣmātmake viśve candrasūryyādayo grahāḥ | sanakṣatrāśca saṃjātāstathānye jyotiṣāṃ gaṇāḥ
Within this universe—composed of both the gross and the subtle—were produced the planets such as the Moon and the Sun; the nakṣatras (constellations) also came into being, and likewise other multitudes of luminous celestial bodies.
Suta Goswami
Tattva Level: pasha
Shiva Form: Sadyojāta
Role: creative
Cosmic Event: cosmogony (manifestation of grahas and nakṣatras)
FAQs
It frames the cosmos as both gross and subtle, pointing the seeker to Shiva as Pati—the transcendent Lord beyond all luminaries—while the grahas and nakshatras belong to the manifested order that binds the pashu (soul) through pasha (limitations) until right knowledge arises.
The Sun, Moon, and stars are exalted lights within creation, yet the Linga signifies the source-light of consciousness that is not limited by time or celestial cycles; thus Saguna Shiva is worshipped as the Lord who manifests and governs these cosmic functions while remaining beyond them.
A practical takeaway is dhyāna on Shiva as jyoti (inner light) while japa of the Panchakshara “Om Namaḥ Śivāya,” using the rhythm of day–night (Sun–Moon) as a reminder to turn from external lights to the Self-luminous Lord.