Shloka 27
अद्वैतशैवसिद्धान्ते पुरुष-प्रकृति-विचारः
Puruṣa–Prakṛti Analysis in Advaita Śaiva Doctrine
तन्मात्राणां कलानामप्यैक्यं स्याद्भूतकारणम् । अविरुद्धत्व मेवात्र विद्धि ब्रह्माविदांवर
tanmātrāṇāṃ kalānāmapyaikyaṃ syādbhūtakāraṇam | aviruddhatva mevātra viddhi brahmāvidāṃvara
The unified integration of the tanmātras, and even of the kalās, becomes the causal basis of the elements. Know this here as complete non-contradiction, O best among the knowers of Brahman.
Lord Shiva (teaching a Brahman-knower in a philosophical context of Kailasa Samhita)
Tattva Level: pasha
Shiva Form: Sadyojāta
FAQs
It clarifies how creation proceeds from subtle principles (tanmātras and kalās) into gross elements, reinforcing a coherent Shaiva metaphysics where all evolutes remain dependent on the Supreme Lord (Pati) and are not ultimately independent realities.
By showing that all tattvas arise through ordered causation, the verse supports Linga worship as focusing the mind on Shiva as the transcendent-cum-immanent source beyond the tattvas, while Saguna Shiva is approached as the Lord who governs their manifestation without contradiction.
A practical takeaway is tattva-śuddhi (inner purification): while chanting the Panchakshara (Om Namaḥ Śivāya), contemplate the withdrawal of the senses from tanmātras and offer them mentally into the Linga, aided by Tripuṇḍra (bhasma) and Rudrākṣa as supports for steadiness and remembrance.