Paramātma-Svarūpa-Nirṇaya: Strī–Puṃ–Napuṃsaka-Vicāra
Inquiry into the Supreme Self and Gendered Forms
शक्त्यात्मकश्शिवांशश्च शिवैक्याच्छिवसाम्यभाक् । प्रज्ञानं ब्रह्मवाक्ये तु प्रज्ञानार्थः प्रदृश्यते
śaktyātmakaśśivāṃśaśca śivaikyācchivasāmyabhāk | prajñānaṃ brahmavākye tu prajñānārthaḥ pradṛśyate
That (self) which is of the nature of Śakti is also a portion of Śiva; and through oneness with Śiva it attains equality with Śiva. Therefore, in the Brahma‑sentence “prajñānam brahma” (Consciousness is Brahman), the intended meaning is seen to be that very supreme Consciousness (as Śiva).
Suta Goswami (narrating the Kailāsa teachings in the Shiva Purana to the sages)
Tattva Level: pati
Shiva Form: Sadāśiva
Mantra: प्रज्ञानं ब्रह्म (prajñānaṃ brahma)
Type: gayatri
Role: teaching
It teaches that the individual’s inner power (Śakti) is not separate from Śiva; by realizing unity with Śiva, one attains Śiva‑sāmya (likeness/equality), i.e., liberation through true knowledge of Consciousness.
Linga worship trains the mind to recognize the one Conscious Reality behind form; the verse points from Saguna devotion (Śiva as worshipped) to the realized truth that the worshipper’s prajñāna (awareness) is grounded in Śiva.
Meditate on prajñāna (pure awareness) while repeating the Panchākṣarī “Om Namaḥ Śivāya,” contemplating Śiva‑Śakti as one—letting mantra and inner awareness merge into steadiness (samādhi).