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Shloka 43

Paramātma-Svarūpa-Nirṇaya: Strī–Puṃ–Napuṃsaka-Vicāra

Inquiry into the Supreme Self and Gendered Forms

शक्त्यात्मकश्शिवांशश्च शिवैक्याच्छिवसाम्यभाक् । प्रज्ञानं ब्रह्मवाक्ये तु प्रज्ञानार्थः प्रदृश्यते

śaktyātmakaśśivāṃśaśca śivaikyācchivasāmyabhāk | prajñānaṃ brahmavākye tu prajñānārthaḥ pradṛśyate

That (self) which is of the nature of Śakti is also a portion of Śiva; and through oneness with Śiva it attains equality with Śiva. Therefore, in the Brahma‑sentence “prajñānam brahma” (Consciousness is Brahman), the intended meaning is seen to be that very supreme Consciousness (as Śiva).

शक्ति-आत्मकःof the nature of Śakti
शक्ति-आत्मकः:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootशक्ति (प्रातिपदिक) + आत्मक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
शिव-अंशःa portion/aspect of Śiva
शिव-अंशः:
Karta (कर्ता/Subject)
TypeNoun
Rootशिव (प्रातिपदिक) + अंश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुष (śivasya aṃśaḥ)
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
शिव-ऐक्यात्from unity with Śiva
शिव-ऐक्यात्:
Apādāna (अपादान/Source)
TypeNoun
Rootशिव (प्रातिपदिक) + ऐक्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/अपादान), एकवचन; तत्पुरुष: ‘शिवस्य ऐक्यात्’
शिव-साम्य-भाक्attaining equality with Śiva
शिव-साम्य-भाक्:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootशिव (प्रातिपदिक) + साम्य (प्रातिपदिक) + भज् (धातु) → भाक् (कृदन्त-प्रातिपदिक, क्विप्)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; तत्पुरुष: ‘शिवसाम्यं भजते/लभते’
प्रज्ञानम्prajñāna (consciousness/knowledge)
प्रज्ञानम्:
Karma (कर्म/Object)
TypeNoun
Rootप्रज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन (रूपसाम्य)
ब्रह्म-वाक्येin the Brahma-vākya (Upaniṣadic statement)
ब्रह्म-वाक्ये:
Adhikaraṇa (अधिकरण/Locative)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक) + वाक्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन; तत्पुरुष: ‘ब्रह्मणः वाक्ये’
तुindeed
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात
प्रज्ञान-अर्थःthe meaning of prajñāna
प्रज्ञान-अर्थः:
Karta (कर्ता/Subject)
TypeNoun
Rootप्रज्ञान (प्रातिपदिक) + अर्थ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुष (prajñānasya arthaḥ)
प्रदृश्यतेis seen/appears
प्रदृश्यते:
Kriyā (क्रिया/Verb)
TypeVerb
Rootप्र + √दृश् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd), एकवचन; आत्मनेपद; कर्मणि-प्रयोग (passive sense: ‘is seen’)

Suta Goswami (narrating the Kailāsa teachings in the Shiva Purana to the sages)

Tattva Level: pati

Shiva Form: Sadāśiva

Mantra: प्रज्ञानं ब्रह्म (prajñānaṃ brahma)

Type: gayatri

Role: teaching

S
Shiva
S
Shakti
B
Brahman

FAQs

It teaches that the individual’s inner power (Śakti) is not separate from Śiva; by realizing unity with Śiva, one attains Śiva‑sāmya (likeness/equality), i.e., liberation through true knowledge of Consciousness.

Linga worship trains the mind to recognize the one Conscious Reality behind form; the verse points from Saguna devotion (Śiva as worshipped) to the realized truth that the worshipper’s prajñāna (awareness) is grounded in Śiva.

Meditate on prajñāna (pure awareness) while repeating the Panchākṣarī “Om Namaḥ Śivāya,” contemplating Śiva‑Śakti as one—letting mantra and inner awareness merge into steadiness (samādhi).